圣阿尼塞易洛魁人的社会考古学,身份问题/圣阿尼塞易洛魁人的社会考古学:身份问题

C. Chapdelaine
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引用次数: 0

摘要

圣阿尼塞地区在1992年至2017年期间受到了持续的考古关注,形成了三个村庄遗址的大型数据集。麦克唐纳、德鲁尔斯和梅尔特-柯伦遗址代表了14世纪到16世纪的当地序列。物质文化,特别是长屋、玉米种植和丰富的陶瓷组合的遗迹,清楚地表明了易洛魁人的身份。虽然实地考察的主要目标是在大量挖掘长屋的基础上建立一个社会考古学,但实地考察的指导思想是,圣阿尼塞特易洛魁人是一个独特群体的成员,考古学家将其确定为圣劳伦斯易洛魁人。本研究将回顾支持这种特定文化认同的数据和论据,同时承认与这种认同建设相关的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Une archéologie sociale des Iroquoiens de Saint-Anicet, la question identitaire / A Social Archaeology of the Saint-Anicet Iroquoians: A Question of Identity
The Saint-Anicet region has received continuous archaeological attention between 1992 and 2017, resulting in a large dataset on three village sites. The McDonald, Droulers, and Mailhot-Curran sites represent a local sequence covering the fourteenth to the sixteenth centuries. The material culture, specifically remains of longhouses, corn cultivation, and a rich ceramic assemblage, clearly indicates an Iroquoian identity. While the main goal of fieldwork was to build a social archaeology based on the extensive excavation of longhouses, fieldwork was guided by the conviction that Saint-Anicet Iroquoians were members of a distinct group, identified as St. Lawrence Iroquoians by archaeologists. This study will review the data and arguments supporting this specific cultural identity while problems linked to this identity building will be acknowledged.
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