国际关系或欧洲一体化

Jakob C. Øhrgaard
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引用次数: 3

摘要

“欧盟在某种程度上被认为超越了国际关系,在某种程度上被认为是一个准国家或一个颠倒的联邦,或者其他一些说法”(Long 1997: 187)。在实证分析的层面上,很少有人会否认欧盟确实表现出独特的特征,无论是在其范围、制度设计、决策程序还是超国家的法律身份方面。然而,许多国际关系的学生可能会本能地赞同莫拉夫奇克的说法:“尽管欧共体是一个独特的机构,但它不需要一个独特的理论”(1993:474)。关注国际关系全球趋势的学生认为,危险在于,专门为解释一种更普遍现象的一种特殊表现而发展起来的理论,会如此深植于其研究对象的更独特的特征中,以致严重限制了它们的普遍适用范围。正是在丰富的经验观察和理论概括所要求的简约之间的这个空间里,出现了自成一体的问题。Long认为,“这个特殊的问题……考虑到“CFSP是政府间的,可能更适合被描述为一个过程而不是一个机构”(1997:188),在某种程度上对CFSP不那么敏感。Pijpers在引用现实主义和CFSP的先例EPC的研究时进一步论证了这一论点,他认为“传统范式表明EPC是一种不像一些整合理论家所愿意相信的那样独特的现象”,并且“考虑到EPC迄今为止的记录或其合作程序,很难发现十二国在世界政治中方法的原始方面”(1991:31-2)。然而,很少有欧洲外交政策合作的分析人士,甚至是那些研究国际关系理论的人,可能会像派珀斯那样走得那么远。因此,Long承认,在分析CFSP时,“特殊问题并没有完全消失”,主要是因为“CFSP不是一个普通的多边机构或进程”(1997:188)。雅各布C. Øhrgaard
本文章由计算机程序翻译,如有差异,请以英文原文为准。
International relations or European integration
sui generis problem: ‘the EU is considered somehow beyond international relations, somehow a quasi-state or an inverted federation, or some other locution’ (Long 1997: 187). At the empirical level of analysis, few would deny that the EU does indeed display unique characteristics, be it in its scope, institutional design, decision-making procedures or supranational legal identity. Yet many students of international relations would probably instinctively echo Moravcsik’s claim that ‘although the EC is a unique institution, it does not require a sui generis theory’ (1993: 474). The danger perceived by students concerned with global trends in international relations is that theories developed specifically to explain one particular manifestation of a more general phenomenon become so embedded in the more unique characteristics of their object of study as to seriously limit their range of general applicability. It is in this space between the richness of empirical observation and the parsimony required by theoretical generalisation that the sui generis problem arises. Long has suggested that ‘the sui generis problem . . . is at one level less acute with the CFSP’, given that ‘the CFSP is intergovernmental and is probably better characterized as a process rather than as an institution’ (1997: 188). Pijpers takes this argument one step further when arguing, with reference to realism and the study of CFSP’s antecedent, EPC, that ‘the traditional paradigm demonstrates that EPC is a less unique phenomenon than some integration theorists prefer to believe’ and that ‘considering the record of EPC so far, or its cooperation proce-dures, it is difficult to discover original aspects of the Twelve’s approach in world politics’ (1991: 31–2). Yet few analysts of European foreign policy cooperation, even those working within international relations theories, would probably go as far as Pijpers. Thus, Long concedes that, when analysing the CFSP, ‘the sui generis problem does not disappear altogether’, mainly because ‘the CFSP is not an ordinary multilateral institution or process’ (1997: 188). Jakob C. Øhrgaard
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