针对Irreducibility-Parity

C. Cowie
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引用次数: 0

摘要

论证了宇称前提的第二个版本——不可约性-宇称性——是假的。它是错误的,因为认知判断,不像道德判断,仅仅致力于可简化的规范性属性。对此的论证基于第三章中概述的基本原理:认知判断只有在体育、游戏、礼仪、时尚和法律等“制度”中的规范性或评估性判断的意义上才是规范性或评估性的。一个“备份”的观点被引入:即使不可约性-奇偶性是真的,在机构内的认知判断和规范性或评价性判断之间的类比仍然可以用来使认知错误理论不像它最初看起来那么难以置信。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Against Irreducibility-Parity
It is argued that the second version of the parity premise—irreducibility-parity—is false. It is false because epistemic judgements, unlike moral judgements, are committed to merely reducibly normative properties. The argument for this is based on the same basic rationale outlined in chapter 3: epistemic judgements are normative or evaluative only in the sense of normative or evaluative judgements within ‘institutions’ such as sports and games, etiquette, fashion, and the law. A ‘back-up’ view is introduced: even if irreducibility-parity is true, the analogy between epistemic judgements and normative or evaluative judgements within institutions can yet be used to render the epistemic error theory less implausible than it may at first appear.
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