与女权主义的一夫多妻制辩证法:根据古典神职人员和女权主义对一夫多妻制的分析

Mohammad Lukman Chakim, Muhammad Habib Adi Putra
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引用次数: 0

摘要

早在伊斯兰教传入之前,一夫多妻的习俗就已经流传了。一夫多妻制被认为早在伊斯兰教出现之前就存在了,并且已经被世界各地的人们所实践,他们这样做了,并使其成为正常生活的一部分。话虽如此,那个时代的任何文明都不排斥一夫多妻制。如今,对一夫多妻制的研究越来越多,也越来越多,其中大多数支持一夫多妻制的经典观点受到女权主义者的广泛抗议。根据女权主义,一夫多妻制应该收紧,或者确切地说应该废除。一夫多妻制与女权主义的利弊是如此不同寻常,在印度尼西亚,这种论述可以在CLD-KHI中看到。为此,笔者提出了问题的重点:a)古典学者的一夫多妻制与女性主义的辩证关系如何;b)伊斯兰教的马卡西德分析一夫多妻制与女性主义的辩证关系如何。本研究采用文献研究的方法进行,第一手资料以古典学者和女权主义观点相关的书籍为形式,并辅以二手资料,将以基于玛卡西德的辩证法进行分析。在此基础上,笔者有兴趣进行研究,旨在为两大阵营提供一个中间地带,通过提供辩证法,通过伊斯兰教法,希望能够提供代表两大阵营的关于一夫多妻制的概念或规则,古典思想和1974年第1号婚姻法的观点,以及女性主义观点下的一夫多妻制话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dialektika Poligami dengan Feminisme : Analisis Maqasid Syariah Terhadap Poligami Menurut Ulama Klasik dan Feminisme
The practice of polygamy was circulated long before the arrival of Islam. Polygamy is believed to have existed long before Islam came and was already practiced by humans around the world, they did it, and made it part of the dynamics of normal life. That being said, no civilization of that era was alien to polygamy. Studies of polygamy today are growing and crowded, where the classic opinion that is mostly pro-polygamy is widely protested by feminists. According to feminism, that polygamy should be tightened or precisely abolished. The pros and cons of polygamy with feminism are so extraordinary, in Indonesia this discourse can be seen in the CLD-KHI. For that the author makes the focus of the question a). how polygamy according to classical scholars and feminism and b). how is the sharia maqasid analysis of the dialectic of polygamy with feminism. This research was conducted using a literature research method  with primary sources in the form of books related to the views of classical scholars and feminism and supported by secondary sources that will be analyzed with a maqasid-based dialectic approach. Departing from the above, the author is interested in conducting research with the aim of providing a middle ground for the two camps, by providing dialectics, through sharia maqasid it is hoped that it will be able to provide concepts or rules about polygamy that represent the two camps, the view of classical ideas and the Marriage Law Number 1 of 1974 and the discourse of polygamy in the view of feminism.
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