罗马尼亚和外国童话中名字的功能——文化多样性和身份之间的关系

Veronica Oneț
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摘要

本文旨在通过突出不同文化(英语、法语、德语和罗马尼亚语)中名字的异同点来分析罗马尼亚和外国童话中名字的功能。与现实生活中的名字相比,文学作品中的专有名称具有更多的识别功能,从语义和结构的角度来看,专有名称是多种多样的。名字与其持有者之间的关系是有动机的;因此,文学名字通常比现实生活中的名字更具创新性,其结构也要复杂得多。我们发现在童话话语中不可能谈论一组稳定的名字功能,因为我们不可能将它们的层次结构与它们出现的文本分开。在Jakobson(1964: 88-94)所定义的更一般的言语交际功能的基础上,通过类比来推断童话中专有名称的功能。在童话话语的框架中,名字的功能不是独立的,而是相互依存的,因为童话中的名字本身就是多功能的。有几种功能:主导(指涉),以及从属或潜在(暗示、伪装、定位、教学-教育、表达、语义和社会学)功能。本文的研究框架是专门化的,但方法是跨学科的。研究方法分为语用学、语义学和符号学。语料库由民间故事选集和现代童话选集汇编而成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Functions of names in Romanian and foreign fairy tales – between cultural diversity and identity
: This paper is aimed at analysing the functions of names in Romanian and foreign fairy tales by highlighting similarities and differences of names in various cultures (English, French, German and Romanian). In comparison with names in real life, proper names in literature feature more functions than that of identification, as such names are varied from a semantic and structural perspective. The relationship between a name and its bearer is motivated; thus, literary names are generally more innovative and their structure is much more complicated than in the case of names in real life. One finds it impossible to talk about a set of stable functions of names in fairy-tale discourse, since it is impossible for one to separate their hierarchy from the text in which they appear. The functions of proper names in fairy tales are inferred by means of analogy based on the more general functions of verbal communication defined by Jakobson (1964: 88–94). In the framework of fairy-tale discourse, the functions are not independent, but actually depend on one another, as names in fairy tales are polyfunctional in themselves. Several functions occur: dominant (referential), as well as subjacent or latent (allusive, camouflage, localisation, didactic-educational, expressive, semantic and sociological) functions. The research framework of this paper is onomastics, but the approach is transdisciplinary. The methods belong to pragmatics, semantics and semiotics. The corpus was compiled from anthologies of folktales and modern fairy tales.
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