塔拉斯·舍甫琴科在乌克兰的交际空间中的“Bukvar yuzhnorussk, 1861”:存在的现实和前景

I. Bucharskaya
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摘要

本研究试图确定舍甫琴科的《Bukvar yuzhnorusskkory, 1861》的最后文本在乌克兰整个交际空间中的作用。为此,本文从以下几个方面进行了研究:书写文本的时代特征及其进入交际空间的情况;确定文本在作者创作史中的位置;文本内部结构的研究;关于文本在大众意识中的存在的现代性特征。在研究过程中,获得了以下结果:根据当时新闻界和T.G.舍甫琴科的信件提供的信息,“Bukvar yuzhnorussk, 1861年”成为公共生活中的重大事件;它的编辑、印刷和发行成为现实,因为当时乌克兰文学研究者已经收集并印刷了一定数量的民间文本,舍甫琴科有了自己的《大卫诗篇》系列,社会支持通过慈善会议创建主日学校的想法;现代乌克兰社会不需要“Bukvar yuzhnorusskkory, 1881”,由于小学教科书的价值丧失和缺乏对基督教道德教科书的需求;质量研究“Bukvar yuzhnorusskkorry, 1861”及其独立组成部分(David Psalmi, duma)不影响文本在大众意识中的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Bukvar Yuzhnorusskіy, 1861” by Taras Shevchenko in the communicative space of Ukraine: the reality and prospects of presence
This study is an attempt to determine the role of the last text of T. G. Shevchenko’s “Bukvar Yuzhnorusskіy, 1861” in the whole communicative space of Ukraine.For this purpose, study was conducted in the following areas: characteristics of the era of writing the text and its entry into the communicative space; determining the place of the text in the creative history of the author; the study of the internal structure of the text; the characteristics of modernity regarding the presence of the text in the mass consciousness.In the process of the study, the following results have been obtained: according to the information given by the press of that time and the letters of T.G. Shevchenko “Bukvar Yuzhnorusskіy, 1861” became a significant event in public life; its compilation, printing and distribution became a reality because by that time the Ukrainian literature researchers had collected and printed a certain number of folk texts, Shevchenko had his own David Psalms cycle, and the society supported the idea of creating Sunday schools by charity meetings; modern Ukrainian society does not need the “Bukvar Yuzhnorusskіy, 1881”, due to the loss of the value of the textbook for elementary school and the lack of a need for the textbook of Christian morality; the quality research “Bukvar Yuzhnorusskіy, 1861” and its separate components (David Psalmi, duma) does not affect the relevance of the text in the mass consciousness.
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