问责的障碍

K. Jones
{"title":"问责的障碍","authors":"K. Jones","doi":"10.1300/J154V06N01_06","DOIUrl":null,"url":null,"abstract":"ABSTRACT Zion Lutheran Church, (ELCA) is a racially mixed, middle class, well-educated, active congregation on the South side of Chicago. Sunday morning worship attendance averages approximately 100. “Obstacles to Accountability” came to me after attending a prayer vigil last October. The enigmatic images of King David as both a perpetrator of abuse, and as a frightened shepherd boy fit well with my experience of many men in batterer's treatment. The parable that Nathan told David calling him to accountability was one of the first passages I ever translated from Hebrew into English. It holds a special place in my personal history and in my work with men who have been violent in their intimate relationships. In this text, David comes to understand his behavior by understanding the feelings of a victim. A problematic aspect of this text for me is that the victim is not Bathsheba but Uriah. The abuse is the stealing of Uriah's exclusive property rights over Bathsheba as a sexual object, although it is clear ...","PeriodicalId":165629,"journal":{"name":"Journal of Religion & Abuse","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2004-08-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Obstacles to Accountability\",\"authors\":\"K. Jones\",\"doi\":\"10.1300/J154V06N01_06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT Zion Lutheran Church, (ELCA) is a racially mixed, middle class, well-educated, active congregation on the South side of Chicago. Sunday morning worship attendance averages approximately 100. “Obstacles to Accountability” came to me after attending a prayer vigil last October. The enigmatic images of King David as both a perpetrator of abuse, and as a frightened shepherd boy fit well with my experience of many men in batterer's treatment. The parable that Nathan told David calling him to accountability was one of the first passages I ever translated from Hebrew into English. It holds a special place in my personal history and in my work with men who have been violent in their intimate relationships. In this text, David comes to understand his behavior by understanding the feelings of a victim. A problematic aspect of this text for me is that the victim is not Bathsheba but Uriah. The abuse is the stealing of Uriah's exclusive property rights over Bathsheba as a sexual object, although it is clear ...\",\"PeriodicalId\":165629,\"journal\":{\"name\":\"Journal of Religion & Abuse\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2004-08-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Religion & Abuse\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1300/J154V06N01_06\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religion & Abuse","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1300/J154V06N01_06","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

锡安路德教会(ELCA)是芝加哥南部一个种族混合的中产阶级,受过良好教育,活跃的教会。主日早崇拜的出席人数平均约为100人。《问责的障碍》是在去年10月参加一个守夜祈祷活动后想到的。大卫王神秘的形象既是施虐者,又是受惊的牧童,这与我对许多人的虐待经历非常吻合。内森对大卫讲的呼唤他承担责任的寓言,是我最早把希伯来语翻译成英语的段落之一。它在我的个人历史中占有特殊的地位,在我与那些在亲密关系中暴力的男人的工作中也是如此。在这篇文章中,大卫通过理解受害者的感受来理解自己的行为。对我来说,这段经文的一个问题是,受害者不是拔示巴,而是乌利亚。这种虐待是尤赖亚对芭丝谢芭作为性对象的专有财产权的窃取,尽管很明显……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Obstacles to Accountability
ABSTRACT Zion Lutheran Church, (ELCA) is a racially mixed, middle class, well-educated, active congregation on the South side of Chicago. Sunday morning worship attendance averages approximately 100. “Obstacles to Accountability” came to me after attending a prayer vigil last October. The enigmatic images of King David as both a perpetrator of abuse, and as a frightened shepherd boy fit well with my experience of many men in batterer's treatment. The parable that Nathan told David calling him to accountability was one of the first passages I ever translated from Hebrew into English. It holds a special place in my personal history and in my work with men who have been violent in their intimate relationships. In this text, David comes to understand his behavior by understanding the feelings of a victim. A problematic aspect of this text for me is that the victim is not Bathsheba but Uriah. The abuse is the stealing of Uriah's exclusive property rights over Bathsheba as a sexual object, although it is clear ...
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信