当代女权主义批判性话语中的传统民族主义主论

M. Arifullah
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引用次数: 0

摘要

本文试图描绘一股新的认识论浪潮,它是后现代主义的真正继承者,批判现代主义或更确切地说,是实证主义认识论。似乎有一种消除性别霸权边界的尝试。这种霸权是无形的,但它是精致的,因为它作用于知识与权力或知识与利益的形式。本文试图探寻作为霸权世界观基本基础的女性主义认识论的基础及其对实证主义认识论构成的批判后果。分析从种族现象的描述开始,种族现象是女性主义问题的根源。接下来的分析是作为性别霸权基础的认识史根源。在主要分析实证主义对性别霸权的解构努力之前,还需要对西方女性主义进行分析。另一方面,规范神学视角下的性别偏见根源将在分析中占有很小的部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
HEGEMONI EPISTEMOLOGI TRADISIONAL DALAM WACANA KRITIS FEMINISME KONTEMPORER
This article attempts to portray a new epistemological wave which comes into life as the true heir to postmodernism that criticizes modernism or positivism epistemology, to be more exact. It seems that there is an attempt on deletion of the border of gender hegemony. This hegemony is invisible but exquisite because it works on the form of knowledge and power or knowledge and interest. This article tries to search the basis of feminism epistemology and its critical consequences on the component of positivism epistemology, as the basic foundation of hegemonic world perspective. The analysis is begun from the description of racial phenomena which is the root of feminism problems.  The next analysis is on the root of epistemic history as the foundation of gender hegemony. An analysis on western feminism is also needed before coming to the major analysis of deconstruction effort on gender hegemony of positivism. On the other hand, the root of gender bias on the perspective of normative-theology will have little portion on the analysis.
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