2. 公元426年雅典人的伊托利亚之路

David A. Blome
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摘要

本章考察公元426年雅典人的埃托利亚溃败。与当时盛行的做法形成鲜明对比的是,埃托利亚人发展了一种复杂的战争方式,这种方式补充了他们的自然环境优势,而不是由其决定的。总的来说,埃托利亚人意识到潜在的大规模威胁,并做出了保护自己的安排,他们不是作为一个正式的联合王国,或联邦国家,而是作为一个民族。研究希腊联邦国家的关键人物雅各布·拉森(Jakob Larsen)得出结论,五世纪的埃托利亚民族一定构成了某种政治实体,他称之为“部落国家”。这一章接着讨论了奥菲俄尼派、阿波多提派和欧律塔尼亚派是如何承诺互相保护,并制定了一个他们将如何这样做的计划。这三个团体甚至在国外派遣了代表大使馆,这表明埃托利亚民族也有一些外交政策。由此可以推断,五世纪的埃托利亚人已经发展出某种形式的政府来决定影响整个民族的问题。显然,这个松散的联盟不需要正式的宪法,甚至不需要常设机构或办公室来运作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
2. The Aetolian Rout of the Athenians in 426
This chapter examines the Aetolian Rout of the Athenians in 426. In stark contrast to the prevailing practices of their day, the Aetolians developed a sophisticated way of war that complemented, and was not determined by, the advantages of their physical environment. Collectively, the Aetolians recognized potential large-scale threats and made arrangements to protect themselves, and they did this not as a formal koinon, or federal state, but as an ethnos. Jakob Larsen, a key figure in the study of Greek federal states, concluded that the fifth-century Aetolian ethnos must have constituted some sort of political entity, which he called a “tribal state.” The chapter then considers how the Ophionians, Apodotians, and Eurytanians made a commitment to defend each other and formulated a plan as to how they would do so. These three groups even sent representative embassies abroad, suggesting that the Aetolian ethnos also had something along the lines of a foreign policy. From this it would follow that the fifth-century Aetolians had developed some form of government for deciding on issues that impinged on the entire ethnos. Evidently, though, this loose confederation did not require a formal constitution or even standing institutions or offices to function.
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