嵌入式公共推理:对乔纳森·海特《正义的心灵》的回应

Michael J. Demoor
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摘要

乔纳森·海特是一位道德心理学家,他的著作《正义的心灵:为什么好人被政治和宗教分开》颇具影响力,该书解释了我们政治分歧的起源。这本书的目的是在我们的公共生活中鼓励理解和文明。协商民主派在理解我们分歧的根源方面也有着重要的利害关系,他们认为理性的协商是文明和民主合法性的关键。然而,Haidt的实证研究给出的理由表明,协商民主主义者在推理中的“信仰”可能是错位的,特别是当这种信仰倾向于在“康德”道德心理学方面发生变化时。本文分析了海特编织在一起的四种不同的解释性“故事”:(1)道德发展的“因果”进化解释;(2)关于解释人类行为的心理机制的“因果”故事;(3)关于我们政治态度的历史和文化决定因素的“因果”故事;(4)关于人类行为的依据和正当性的“规范性”故事。然后,本文考察了这些故事,以辨别协商民主派如何通过引入公共推理的“嵌入式”概念,根据海特的发现,重新阐明他们的公共推理概念,以及他们对公共推理的规范性希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Embedded Public Reasoning: A Response to Jonathan Haidt’s The Righteous Mind
Jonathan Haidt is a moral psychologist whose influential book, The Righteous Mind: Why Good People are Divided by Politics and Religion, explains the origins of our political disagreements. The aim of the book is to encourage understanding and civility in our public life. Deliberative democrats also have a significant stake in understanding the sources of our disagreements and see rational deliberation as the key to civility and democratic legitimacy. However, Haidt’s empirical studies give reasons to suggest that the “faith” of deliberative democrats in reasoning may be misplaced, particularly as that faith tends be inflected in terms of a “Kantian” moral psychology.This article analyzes four different explanatory “stories” that Haidt weaves together: (1) a “causal” evolutionary account of the development of morality; (2) a “causal” story about the psychological mechanisms explaining human action; (3) a “causal” story about the historical and cultural determinants of our political attitudes; and (4) a “normative” story about the grounds and justification of human action. The article then examines these stories to discern how deliberative democrats might rearticulate their conception of public reasoning, and their normative hopes for it, in light of Haidt’s findings by introducing the “embedded” conception of public reasoning.
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