论小游历:异议与运动的美学

Parul Singh
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引用次数: 0

摘要

这篇论文试图检验替代旅程意义的关键方法——作为日常生活的次要节奏和运动。在资本主义社会制度下,嵌入生产生活的日常及其周期性被视为日常斗争的一个不寻常的场所。只有当身体出现在反抗或反抗的地方时,它才值得我们注意。这经常被报告为给定规范的例外。我们所给予的物质条件的具体现实,总是向着“尚未”发酵和翻腾。只有当身体反抗时,日常生活的模式才会被视为一种非同寻常的事件或破裂。我的观点是,政体的这段旅程并不局限于它从a点到B点到达或离开的某个时刻,而是以能够“飞跃”的动态、不断变化的向量为标志。在资本的幽灵中,反对并超越资本的幽灵,本文将试图通过沙欣巴格抗议活动和印度大流行期间的移民外流来概述和讨论这些微小的穿孔。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Minor Peregrination: The Aesthetics of Dissensus and Movement
This paper is an attempt to examine critical ways of displacing the meaning of journey – as minor rhythms and motions of everyday life. The everyday and its cyclical nature embedded in a productive life within the capitalist social regime is seen as an unexotic site of quotidian struggle. It warrants our attention only when the body asserts its presence at the site of rebellion or resistance. This is frequently reported as an exception to the given norm. The concrete reality of our given material conditions is always fermenting and churning towards the “not yet”. Patterns of the everyday are seen as an extraordinary event or rupture only when the body rebels. My contention is that this journey of the body-politic is not embedded in a certain moment of its arrival or departure, from point A to B, but marked by dynamic, shifting vectors that are capable of a “leap”. In, against and beyond the spectre of capital, this paper will try to outline and discuss these minor perforations in time through the Shaheen Bagh protests and the migrant exodus during the pandemic in India.
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