Herdiansyah, M. Umar, Ramlah
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摘要

这项研究是一种图书馆研究,通过检查与讨论的问题相关的书籍和文献的来源,或其他支持来源。以伊玛目沙菲伊的伊智提哈德为重点,被称为qaul qadim和qaul jadid,回顾了伊斯兰法的历史和社会学。本研究的结论是,根据一些当代研究人员的结论,伊玛目Syafi'i的两种风格的伊斯兰教法,即qaul qadim和qaul Jadid,社会条件因素对教法瓦中包含的伊斯兰法律考虑产生了影响,这是由于不同的教法德或由于现实考虑而导致的教法瓦的变化。社会研究表明,伊玛目沙菲伊法的决定是非常社会学的。尽管这一假设不被一些研究人员所认同。他们否认伊拉克和埃及之间不同的环境条件并不是qaul jadid出现的原因,而是认为法特瓦的差异部分是由于伊玛目Syafi'i发现了他以前没有遇到过的圣训,他的知识在不断增长。尽管他们不否认,如果与基于诸如masalahah或urf等战论的muamalah领域有关,社会中的社会因素可以影响圣战的结果。但不是在以qath'i为基础的崇拜领域。文本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
QAUL QADIM DAN QAUL JADID ASY-SYAFI’I
This research is a type of library research, by examining sources from books and literature related to the issues discussed, or other supporting sources. With the focal point of Imam Shafi'i's Ijtihad, known as qaul qadim and qaul jadid in a review of the history and sociology of Islamic law. The conclusion in this study is that the two styles of Imam Syafi'i's ijtihad, both qaul qadim and qaul Jadid, according to some contemporary researchers, conclude that social condition factors have an influence on Islamic legal considerations contained in the fatwa resulting from a different ijtihad or a change in fatwa caused by considerations of reality. Social studies show that the determination of Imam Shafi'i's law is very sociological. Although this assumption is not agreed upon by some researchers. They denied that the different environmental conditions between Iraq and Egypt were not the cause of the emergence of qaul jadid, but that the difference in fatwas was partly due to Imam Syafi'i's growing knowledge with the discovery of hadiths that he had not previously encountered. Although they do not deny that social factors in society can influence the outcome of an ijtihad if it is related to the field of muamalah which is based on zhanni arguments such as masalahah or urf. But not in the field of worship which is based on qath'i. texts.
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