巴哈省宗教谚语的社会语言学研究

Naimah Ahmad Alghamdi
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引用次数: 3

摘要

研究Ghamed和Zahran在Al-Bahah中所说的辩证场景的最初动力是在“表观时间”中保留Al-Bahah省文化的一个有价值的方面。这项研究是对社会语言学中积累的文献的贡献,它解决了语言使用作为特定语言群体的社会和文化代表的问题。该研究重建了对Al-Bahah谚语的共时性分析,这些谚语在涉及Al-Bahah方言的发言者的不同演讲情境中执行某些言语行为,并将这些谚语的话语与《古兰经》或先知圣训联系起来。本研究采用了John Searle(1995)的“in/direct speech act/illocutionary act”理论,对13句谚语进行了语言分析,这些谚语是由使用同一种语言和相同文化背景的说话者组成的一个语言共同体。调查了巴哈语社区的社会语言价值在他们的对话中体现的程度,研究发现,他们对这些谚语的使用揭示了行为谚语对情景语境的语用适应性。此外,研究结果表明,方言使用者并没有脱离他们真实的宗教信仰和价值观。在方法上,该研究对沙特阿拉伯西部Al-Bahah省南部城市阿拉伯语社区所使用的谚语进行了社会文化描述。它为这些会话谚语分配言语行为。最后,它将谚语命题与《古兰经》或先知圣训联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Sociolinguistic Study of Religious-Based Proverbs in Al-Bahah Province
The initial impetus for studying the dialectical scene as spoken by Ghamed and Zahran in Al-Bahah is to retain a valuable aspect of Al-Bahah province culture in “Apparent Time”. The study is a contribution to the accumulating literature in sociolinguistics which addresses the issue of language use as a social and cultural representative of a particular speech community. The study reconstructs a synchronic analysis of Al-Bahah proverbs that perform certain speech act/s in different speech situations involving speakers of Al-Bahah dialect and relates these proverbial utterances to either the Holy Qur'an or the Prophetic Hadith. The study employs John Searle's (1995) theory of the "in/direct speech act/illocutionary act "applied to the linguistic analysis of 13 proverbs occurring in conversational situations among speakers who form a speech community – sharing the same language and the same cultural background. Investigating how far the socio-linguistic values of Al-Bahah speech community is embodied in their conversations, the study finds out that their use of these proverbs reveals pragmatic fitness of the performative proverbs to the situational context. Moreover, the findings indicate that the speakers of the dialect are not detached from their authentic religious beliefs and values. Methodologically, the study offers a socio –cultural description of proverbs as employed by the urban Arabic speaking community of southern West province of Al-Bahah, Saudi Arabia. It assigns speech acts to these conversational proverbs. Finally, it relates the proverb proposition either to the Holy Qur'an or the Prophetic Hadith.
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