礼仪审查中礼拜的典范Izwaji

Musthofa Musthofa
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引用次数: 0

摘要

按照理解法理学的观点,崇拜可以分为两种,即仍然是纯粹的程序、地点和时间设定的mahdah崇拜和gairu mahdah崇拜,这是一种不受程序、时间和地点由伊斯兰教法确定的崇拜模式。马赫达崇拜的模式规定:(1)受地点、时间和程序的限制;(2)受程序的限制;(3)受太阳/月亮循环的时间限制。(四)受程序约束,不受时间、地点约束的。gairu mahdah的崇拜模式是一种崇拜形式,它在地点、时间和程序(除非有规定)上都不完全符合伊斯兰法律。朝觐受地点,时间和程序的约束,朝觐受时间和程序的约束,朝觐受程序的约束,朝觐受程序的约束,朝觐受绝对圣行斋戒,朝觐。盖鲁马赫达如齐基尔,沙达卡,奉献给父母双方。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Model Ibadah dalam Tinjauan Tafsir Izwaji
Worship according to the view of understanding the science of jurisprudence can be divided into two, namely mahdah worship, worship that is still pure setting of procedures, place and time and gairu mahdah worship, which is a model of worship that is not regulated by procedures, determination of time and place by sharia. The model of mahdah worship is prescribed: (1) bound by place, time and procedure, (2) bound by procedure, (3) bound by time limit on the circulation of the sun/moon. (4) Bound by procedure but not bound by time, place. The model of worship of gairu mahdah is a form of worship that is not pure in bond with Islamic law, both place, time and procedure (unless prescribed). Ibadah mahdah which is bound by place, time and procedure such as Hajj, is bound by time and procedure such as prayer, which is bound by procedure such as absolute sunnah fasting, Hajj. Gairu mahdah such as zikir, shadaqah, devotion to both parents.
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