佩基奇一元论与形而上学的“独特故事”的人类学与本体论模式

Jasmina Teodorović
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引用次数: 0

摘要

本文从神话主义和逻各斯中心主义结构解构主义对佩奇奇文学作品的类型学解读出发,探讨佩奇奇文学修辞与他的一元论形而上学、宇宙论和能量论哲学交织在一起的最终根源。上述材料代表了某种修辞面具,就保罗·德曼的“文本抵抗”而言,最经常导致所谓的“误读”过程。因此,本文的导论部分阐述了贝基奇的修辞方式,这是他形而上学哲学的基础,以及他的时间的人类学和本体论问题。考虑到佩基奇的作品是浩繁的,这里选择的作品是为了说明以下论文的论点:“矩阵故事”(Argonautika),人类学三部曲的某些部分和新耶路撒冷。上述选择是由于佩基奇的修辞方式本质上不同于他以前的文学遗产。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Anthropological and ontological mode of Pekić's monistic and metaphysical 'Unique story'
Given the typological interpretations of Pekić's literary work within the context of myth and logocentric structure deconstruction, the aim of the paper is to delve into the ultimate source of Pekić's literary rhetoric intertwined with his monistic metaphysics and philosophy of cosmogony and energism. The aforementioned material represents a rhetorical mask of a sort, in term of Paul de Man's 'text resistance' most frequently leading towards the so called process of 'misreading'. Hence, the introductory segment of the paper elaborates on Pekić's rhetorical mode representing the foundation of his metaphysical philosophy, as well as his anthropological and ontological issues of temporality. Considering the fact that Pekić's opus is voluminous, the works hereby selected serve to illustrate the paper theses as the following: the 'matrix-story' (Argonautika), certain segments of Anthropological Trilogy and New Jerusalem. The aforementioned selection is made due to Pekić's essentially different rhetorical modes in regards to his previous literary legacy.
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