全球法律多元化条件下的正义理论化

Víctor M. Muñiz-Fraticelli
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引用次数: 1

摘要

在全球法律多元化的条件下,在国家和跨国领域构建正义理论面临着明显的挑战。多元主义不是通过提出新的规范原则,而是通过挑战流行的方法论假设,来塑造全球和国内正义理论。本章以约翰·罗尔斯的正义理论为例,阐释了全球法律多元主义如何使罗尔斯对秩序良好的社会的理想化复杂化,即要求公民充分有效地遵守共享和公共的正义概念。最终,全球法律多元主义对规范道德理论做出贡献的最重要方式是,质疑正义主体可以固定的理想,质疑政治社会可以有界限的理想,质疑存在一套原则或上诉法院,可以在某种程度上终结对道德人产生影响的相互冲突的司法主张。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theorizing Justice under Conditions of Global Legal Pluralism
There are distinct challenges to the construction of a theory of justice, in both the national and transnational sphere, under conditions of global legal pluralism. Pluralism shapes theories of global and domestic justice not so much by proposing new normative principles but by challenging prevailing methodological assumptions. Taking John Rawls’s theory of justice as a case study, this chapter illustrates how global legal pluralism complicates Rawls’s idealization of a well-ordered society as requiring the full and effective compliance of citizens with a shared and public conception of justice. Ultimately, the most important way in which global legal pluralism contributes to normative moral theory is by calling into question the ideal that the subject of justice can ever be fixed, that a political society can ever be bounded, or that there is a set of principles or a court of appeal that can order, with some degree of finality, the conflicting jurisdictional claims that bear on moral persons.
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