《民间人参传说》中吃人参与神仙升天的故事(麒麟杂志社,1943)

A. Zabiyako, E. Yanian
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引用次数: 0

摘要

本文研究了起源于17世纪初、1943年发表在《东北麒麟》杂志上的民间吃参升仙故事及其在中国现代文化和科学中的接受情况。植物疗法作为中国东北宗教意识的固有特征,与人参本身的治疗特性是分不开的。自古以来,人们就认为人参具有神奇的功效,其中包括吃人参的根就能长生不老。植物学与万物有灵论和拟人化有关——在中国东北的童话、神话和传说中,神奇的根会变成人的形状,变成拟人化的灵魂(婴儿、束腰带的男孩、智慧的老人或美丽的处女),让有价值的人永生。只有一个特殊的人,谁尊重泰加法律,是荣幸与这种恩典。该刊物填补了20世纪40年代东北民俗学研究的空白,东北民俗学研究在日本占领下发展起来,并经常受到亲日出版物的赞助。作者的结论是,1943年对“远征故事”的分析可以追溯人参民俗形象在中国文化中从古至今的持续发展,反映了东北多民族居民的综合宗教观,而本文及其出版物反映了中国民俗本身不为人知和有争议的部分,至今尚未得到充分的探索。总的来说,这些材料与俄罗斯的科学、民间传说和文学文本一起构成了远东文学民族志的整体语境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The story of eating ginseng and the ascension of the Immortal in the “Folk Tale of Ginseng” (Qilin magazine, 1943)
This article studies the folk tale of ginseng eating and ascension to the Immortal, which originated in the early 17th century and published in the Northeastern Qilin (Manchu-Digo) magazine in 1943, and its reception in modern Chinese culture and science. Phytolatry as an inherent feature of the north-eastern Chinese religious consciousness is inseparable from the healing characteristics of ginseng itself. Since ancient times, people have attributed miraculous qualities to ginseng, among them gaining immortality by eating the root. Phytolatry is associated with animism and anthropomorphism – in fairy tales, myths and legends of Northeast China, the miracle root takes on human form, turning into an anthropomorphic spirit (a baby, a boy in a girdle, a Wise Old Man or a Beautiful Virgin) that gives immortality to the worthy. Only a special person, who honors the Taiga Law, is honored with this kind of grace. This publication fills the lacunae in the folklore studies of northeast China, which in the 1940s was developing in spite of the Japanese occupation, and often under the patronage of pro-Japanese publications. The authors conclude that the 1943 analysis of the “expeditionary tale” allows to trace the continuous development of the ginseng folklore image in Chinese culture from ancient times to almost the present day, reflecting the syncretized religious views of the multinational North-East residents, while this text and its publication reflect the unknown and controversial pages of Chinese folklore proper, not yet fully explored to this day. On the whole, these materials together with Russian scientific, folklore, and literary texts create an overall context of Far Eastern literary ethnography.
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