捍卫共同核心/多样性困境:一位作者对亚伯兰、海姆、Łukasiewicz、莫泽、奥皮、萨拉蒙、塞诺、塔利亚费罗和波特的回答

P. Millican
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引用次数: 0

摘要

Branden Thornhill-Miller和我对我们的论文“共同核心/多样性困境”(以下简称“CCDD”)收到这么多有趣和深思熟虑的批评回应感到非常感激和荣幸。在写这篇文章时,我们希望能引起讨论和辩论,但没想到它会如此迅速地引起这么多的讨论和辩论。作为我们的评论家赞赏,本身也是一个产品的讨论和辩论,我们两个试图找到一个位置,或范围的位置,我们可以同意了“理性限制了超自然的信仰”(CCDD, 2)。这涉及到重大双方妥协,因此它将是一个错误的任何读者假设所有的观点在报纸上可以归因于我们留下的印迹。的确,在某些时候,我们觉得有必要强调,我们被截然不同的道路所吸引(2,5,46 - 9),我自己的倾向是“以大卫休谟的精神”(2)倾向于怀疑主义和自然主义,因此倾向于“咬紧牙关”冷静,节俭的理性,并学会与一个无神的世界生活”(46)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Defending the Common-Core/Diversity Dilemma: One Author’s Reply to Abram, Heim, Łukasiewicz, Moser, Oppy, Salamon, Senor, Taliaferro & Porot
Branden Thornhill-Miller and I feel tremendously grateful — and honoured — to have received so many interesting and thoughtful critical responses to our paper on “The Common-Core/Diversity Dilemma” (henceforth “CCDD”). In writing it, we hoped to provoke discussion and debate, but could not expect that it would provoke so much, and so quickly. As our critics have appreciated, the paper was also itself a product of discussion and debate, with the two of us trying to find a position, or range of positions, that we could agree fell within the “rational limits of supernatural belief ” (CCDD, 2). This involved significant compromise on both sides, and hence it would be a mistake for any reader to assume that all of the views expressed in the paper can be unequivocally attributed to either of us. At some points, indeed, we felt compelled to highlight that we were attracted towards significantly different paths (2, 5, 46–9), with my own tendency being towards scepticism and naturalism “in the spirit of David Hume” (2), and thus inclined “to ‘bite the bullet’ of cool, parsimonious reason and learn to live with a godless world” (46).
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