东正教虔诚中的圣母玛利亚

Christine Chaillot
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引用次数: 0

摘要

从以弗所会议(431年)开始,对上帝之母(Theotokos)的崇拜经历了大幅增长,将圣母置于所有东方教会虔诚的前景。童贞圣母存在于东正教的祈祷生活中,在所有国家的东正教和东正传统的东正教礼仪和灵性中都有体现。有许多玛丽安的节日。玛利亚的节日、圣像和赞美诗经常结合在一起,例如,“奇迹”圣像在他们自己的节日里用于崇拜。圣母玛利亚是被救赎的团体中最完美的成员,但在同样的完美中,我们都被召唤去分享。因此,她的显现和圣像的功能是同时向我们介绍圣神的恩赐,祈祷的味道,以及基督在我们体内永久存在的奥秘。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Virgin Mary Theotokos in Orthodox Piety
From the time of the Council of Ephesus (431), the veneration of the Mother of God (Theotokos) experienced substantial growth, placing the Virgin in the foreground of the piety of all the Oriental Churches. The Virgin is present in the prayer life of the Orthodox Churches as expressed in Orthodox liturgy and spirituality in all countries of the Eastern Orthodox and Oriental Orthodox traditions. There are numerous Marian feasts. Marian feasts, icons, and hymns are often combined, e.g. the ‘wonder-working’ icons are used for veneration on their own feast days. The Virgin Mary is the most perfect member of the redeemed community, but in that same perfection we are all called to share. The function of her apparitions and icons is therefore to introduce us at the same time to the gift of the Spirit, to the taste of prayer, and to the mystery of the permanent presence of Christ in us.
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