卡修斯·迪奥(Cassio Dione)在罗马历史上的《帝国著作》(imperial book)中阐述了政治理论和历史写作

M. Bono
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引用次数: 0

摘要

本文考察了这些主要人物的出现在多大程度上塑造了迪奥的叙事。最适合研究这个话题的段落是所谓的“轶事传记部分”,它不能完全被视为帝国传记的片段:最好是把这些部分看作是在一个非常具体的(而不是道德的)基础上对皇帝的政府实践的评价。从政治思想的角度来看,这些叙事过程暴露出在作品的建筑之下存在着一个结构良好的框架。事实上,迪奥对他所期望的元首和元老院之间的关系形成了一种一致的观点,在我看来,这是由平民元首模型塑造的。这一范式得到了一个非常经典的政治理论的支持,尽管它被改造了:“混合宪法”理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teoria politica e scrittura storiografica nei ‘libri imperiali’ della Storia Romana di Cassio Dione
This paper investigates to what extent the emergence of the princeps shapes Dio’s narrative. The best fitting passages for investigating this topic are the so called “anectodical-biographical sections”, which cannot be utterly dismissed as pieces of imperial biography: it would be better to consider those sections as devoted to the evaluation of the emperor’s praxis of government on a very concrete (rather that moralistic) ground. These narrative proceedings betray the existence of a well-structured framework lying beneath the work’s building in terms of political thought. In fact, Dio develops a consistent perspective about the relationship he expected between the princeps and the senate, fashioned, to my mind, by the princeps civilis model. This paradigm is sustained by a very classical political theory, although remoulded: the ‘mixed constitution’ theory.
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