{"title":"论违背神的命令而爱神","authors":"Eric W. Hagedorn","doi":"10.1093/oso/9780192844637.003.0006","DOIUrl":null,"url":null,"abstract":"Among the most widely discussed of William Ockham’s texts on ethics is his Quodlibet III, q. 14. But despite a large literature on this question, there is no consensus on what Ockham’s answer is to the central question raised in it, specifically, what obligations one would have if one were to receive a divine command to not love God. (Surprisingly, there is also little explicit recognition in the literature of this lack of consensus.) Via a close reading of the text, the author argues, contrary to much of the literature, that Ockham believes that if one were given this command, one would be obligated to refrain from loving God and would also be able to fulfill this obligation without any moral wrongdoing. Among other results, this study will help clarify Ockham’s much-discussed claim that loving God is “a necessarily virtuous act.”","PeriodicalId":344810,"journal":{"name":"Oxford Studies in Medieval Philosophy Volume 9","volume":"132 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-08-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"On Loving God Contrary to a Divine Command\",\"authors\":\"Eric W. Hagedorn\",\"doi\":\"10.1093/oso/9780192844637.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Among the most widely discussed of William Ockham’s texts on ethics is his Quodlibet III, q. 14. But despite a large literature on this question, there is no consensus on what Ockham’s answer is to the central question raised in it, specifically, what obligations one would have if one were to receive a divine command to not love God. (Surprisingly, there is also little explicit recognition in the literature of this lack of consensus.) Via a close reading of the text, the author argues, contrary to much of the literature, that Ockham believes that if one were given this command, one would be obligated to refrain from loving God and would also be able to fulfill this obligation without any moral wrongdoing. Among other results, this study will help clarify Ockham’s much-discussed claim that loving God is “a necessarily virtuous act.”\",\"PeriodicalId\":344810,\"journal\":{\"name\":\"Oxford Studies in Medieval Philosophy Volume 9\",\"volume\":\"132 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-08-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oxford Studies in Medieval Philosophy Volume 9\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780192844637.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Studies in Medieval Philosophy Volume 9","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780192844637.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
在威廉·奥卡姆关于伦理的著作中,讨论最广泛的是他的《伦理学》(Quodlibet III, q14)。但是,尽管关于这个问题有大量的文献,但对于奥卡姆对其中提出的核心问题的回答是什么,并没有达成共识,特别是,如果一个人接受了神圣的命令,不再爱上帝,他将有什么义务。(令人惊讶的是,文献中也很少明确承认这种共识的缺乏。)通过对文本的仔细阅读,作者认为,与大多数文献相反,奥卡姆认为,如果一个人被赋予这一命令,他就有义务不去爱上帝,也有能力在没有任何道德错误的情况下履行这一义务。在其他研究结果中,这项研究将有助于澄清奥卡姆备受争议的主张,即爱神是“必然的美德行为”。
Among the most widely discussed of William Ockham’s texts on ethics is his Quodlibet III, q. 14. But despite a large literature on this question, there is no consensus on what Ockham’s answer is to the central question raised in it, specifically, what obligations one would have if one were to receive a divine command to not love God. (Surprisingly, there is also little explicit recognition in the literature of this lack of consensus.) Via a close reading of the text, the author argues, contrary to much of the literature, that Ockham believes that if one were given this command, one would be obligated to refrain from loving God and would also be able to fulfill this obligation without any moral wrongdoing. Among other results, this study will help clarify Ockham’s much-discussed claim that loving God is “a necessarily virtuous act.”