印尼伊斯兰教法与成文法视角下的儿童刑事责任

Akhmad Sukris Sarmadi, A. Huzaimah, Jalaluddin Jalaluddin, Lahmudinur Lahmudinur, Agus Bambang Nugraha, Karimuddin Abdullah Lawang
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引用次数: 0

摘要

儿童作为法律主体的地位问题必将成为一个需要深入研究的问题。那些生理和心理上还需要照顾和引导才能达到完美成长的孩子,恰恰在处理法律问题时,必然会经历心理甚至生理上的不良变化。在儿童作为法律主体的情况下,印度尼西亚的伊斯兰法和成文法之间存在差异,因为制定和执行法律本身的目标不同。为了检验这个问题,定性研究方法与规范的司法方法一起使用。数据收集技术采用文献资料法,从文献资料和与未成年人犯罪相关的法律资料中收集数据,然后采用内容分析法进行分析。研究结果表明,根据伊斯兰教法,儿童不受刑事惩罚,因为伊斯兰教的惩罚是强加给成熟(成年人)的,有良好的判断力,犯罪行为不是通过武力进行的。然而,在伊斯兰教中,如果一个孩子表现出jarimah, ta'zir惩罚将被施加作为对孩子的指导和教育。同时,根据印度尼西亚的实在法,惩罚制度与成人不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Criminal Liability of Children from the Perspective of Islamic Law and Positive Law in Indonesia
The position of children as legal subjects will certainly become a problem that needs to be studied in more depth. Children who physically and psychologically still need care and guidance in order to achieve perfect growth, precisely when dealing with the law will certainly experience psychological and even physical changes in a bad direction. In the case of children as legal subjects, there is a difference between Islamic law and positive law in Indonesia because of the different objectives of establishing and enforcing the law itself. To examine this problem, qualitative research methods are used with a normative juridical approach. The data collection technique was carried out using the documentation method, in which data was collected from fiqh literature and laws related to juvenile crimes, then analyzed using the content analysis method. The results of the study show that children according to Islamic law are not subject to criminal punishment because punishment in Islam is imposed on people who are mature (adults), have good sense and criminal acts are not carried out by force. However, in Islam if a child performs jarimah, a ta'zir punishment will be imposed as guidance and teaching for the child. Meanwhile, according to positive laws in Indonesia, the punishment system is different from adults.
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