{"title":"人工智能和主观体验","authors":"L. Adeofe","doi":"10.1109/SOUTHC.1995.516138","DOIUrl":null,"url":null,"abstract":"Artificial intelligence (AI) is the scientific study of occurrent and dispositional mentation with a view to providing adequate computational models of the mind. As a science, AI is committed to an objective, third-person verifiable account of reality. If, however, there are aspects of our mentation that are irreducibly non-physical and subjective, then those aspects are forever closed to any computational model of the mind; and AI is in principle doomed. This, to my mind, is the most serious objection to AI. In this essay, I consider the objection and suggest how to respond to it.","PeriodicalId":341055,"journal":{"name":"Proceedings of Southcon '95","volume":"16 Suppl 2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1995-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Artificial intelligence and subjective experience\",\"authors\":\"L. Adeofe\",\"doi\":\"10.1109/SOUTHC.1995.516138\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Artificial intelligence (AI) is the scientific study of occurrent and dispositional mentation with a view to providing adequate computational models of the mind. As a science, AI is committed to an objective, third-person verifiable account of reality. If, however, there are aspects of our mentation that are irreducibly non-physical and subjective, then those aspects are forever closed to any computational model of the mind; and AI is in principle doomed. This, to my mind, is the most serious objection to AI. In this essay, I consider the objection and suggest how to respond to it.\",\"PeriodicalId\":341055,\"journal\":{\"name\":\"Proceedings of Southcon '95\",\"volume\":\"16 Suppl 2 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1995-03-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Proceedings of Southcon '95\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1109/SOUTHC.1995.516138\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of Southcon '95","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1109/SOUTHC.1995.516138","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Artificial intelligence (AI) is the scientific study of occurrent and dispositional mentation with a view to providing adequate computational models of the mind. As a science, AI is committed to an objective, third-person verifiable account of reality. If, however, there are aspects of our mentation that are irreducibly non-physical and subjective, then those aspects are forever closed to any computational model of the mind; and AI is in principle doomed. This, to my mind, is the most serious objection to AI. In this essay, I consider the objection and suggest how to respond to it.