伊壁鸠鲁原子论的特征

Matthew Gorey
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引用次数: 0

摘要

这一章涉及原子论的历史,从德谟克利特到卢克莱修,并提供了从亚里士多德到西塞罗的原子论主要反对者的调查,后者为希腊人对原子论的回应提供了有价值的证据。早期的伊壁鸠鲁主义者,包括伊壁鸠鲁本人,都对比喻语言持怀疑态度。相反,原子论的反对者,最著名的是西塞罗,经常使用有偏见的隐喻和类比,将原子物理学与骚乱人群和失败国家的混乱联系起来。在《埃涅伊德》中,原子的运动象征着政治和宇宙的无序,维吉尔很可能从这些早期的反原子论作家那里接受了他自己对原子意象的否定态度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Characterizations of Epicurean Atomism
This chapter relates the history of atomism from Democritus to Lucretius and provides a survey of major opponents of atomism from Aristotle to Cicero, the latter of whom provides valuable evidence for Hellenistic responses to atomism. Early Epicureans, including Epicurus himself, were suspicious of figurative language. In contrast, opponents of atomism, most notably Cicero, made frequent use of tendentious metaphors and analogies to associate atomic physics with the disorder of rioting crowds and failed states. It is likely that Virgil adopted his own negative attitude toward atomic imagery in the Aeneid, where atomic motion symbolizes political and cosmic disorder, from these earlier anti-atomist writers.
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