第一民族、海洋治理和土著知识体系

Kenneth Paul
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摘要

我在职业生涯早期只见过伊丽莎白·曼·博格塞一次。那是在1998年哈利法克斯举行的“太平洋在马里巴斯”国际会议期间。我是加拿大联邦渔业和海洋部的一名雇员,应一位同事的邀请参加海洋部门的论文。在为期一周的会议上,我不了解这次国际活动的概况,在海洋领域的世界精英中感到格格不入。曼恩·博格塞教授受到的尊敬越来越明显,我了解到她对海洋治理的影响及其对人类的作用。我遇到的另一个人是查理·拉布拉多,他是来自新斯科舍省一个小社区的米克马克长老。一旦我们被介绍,我就可以作为他的同伴在会议上度过三天的大部分时间。他说话很温和,很谦虚,和我一生中遇到的许多长老一样。作为来自新不伦瑞克省(wolastoqkew neqotkuk)一个叫做Tobique的土著社区的马里塞特人,他很快就觉得和我在一起很舒服;科学家、商界领袖、外交官和其他对国际海洋法律、政策和法规的制定和实施负有重大责任和影响的人士参加了这次重大活动,我们能够公开分享我们的想法和感受。会议主席在会议最后一天的早晨找到查理,问他是否能在闭幕时发言。查理是一个懂得责任的重要性的人,考虑到这次会议是在未被割让的米克马克传统土地上举行的,他答应了。我记得他在几百名代表面前走到麦克风前。他说话时手里拿着一根鹰羽。因为他说话很温柔,人群安静下来,让他的话通过麦克风传播。我看到他手里拿着那根羽毛在颤抖,并听到他的身体微微颤抖
本文章由计算机程序翻译,如有差异,请以英文原文为准。
First Nations, Oceans Governance and Indigenous Knowledge Systems
I met Elisabeth Mann Borgese only once, early in my career. It was during the Pacem in Maribus International Conference hosted in Halifax in 1998.1 I was an employee of the Canadian federal Department of Fisheries and Oceans (dfo) and was invited by a colleague to attend the oceans sector papers. I was unaware of the profile of the international event and felt out of place amongst the world elites of the ocean sector at the week-long meeting. The respect that Professor Mann Borgese was given became apparent and I learned about the impact she had made towards oceans governance and its role on humanity. The other person whom I met was Charlie Labrador, a Mi’kmaq Elder from a small community in Nova Scotia. Once we were introduced, I was able to spend the majority of my three days at the conference as his companion. He was very soft-spoken and humble, similar to many Elders I have met over my lifetime. Being Maliseet from a native community called Tobique in New Brunswick (wolastoqkew neqotkuk), he immediately felt comfortable with me; we were able to openly share our thoughts and feelings on this major event filled with scientists, business leaders, diplomats, and others with great responsibilities and influence over how international ocean laws, policies, and regulations were developed and enacted. The conference chair had approached Charlie the morning of the last day and asked if he would be able to speak at the closing. Charlie was a man who understood the importance of responsibility and given that the conference was being conducted on unceded Mi’kmaq traditional lands, he obliged. I remember him coming to the microphone in front of several hundred delegates. He held an eagle feather as he spoke. Because he was so soft spoken, the crowd had quieted to allow his words to be carried by the microphone. I watched him physically shaking with the feather in hand and heard a slight tremble in his
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