他的人事遗嘱和他在最高法院判决中的晋升

A. Halim
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引用次数: 1

摘要

KHI第209条中的Wasiat wajibah与上文所述的其他伊斯兰国家的Wasiat wajibah不同,从ushul fiqh (istihsan)的角度来看,这并不违反伊斯兰继承法的规定,因为被收养的儿童和养父母仍然处于非继承人的地位。通过不超过1/3的waasiat wajibah授予他们的权利仅仅是为了适应当地的智慧和维护印尼伊斯兰社会的正义感。最高法院对wasiat wajibah进行重构,以解决面临的新案件,运用立法方法,采用法律发现法,即语法解释法、目的论/社会学解释法、从ushuul fiqh不违反lugawiyah和ma'nawiyah规则的角度论证类推法。根据印度尼西亚穆斯林的需要和法律意识,这种重建对于确保法律的确定性和统一性是非常必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WASIAT WAJIBAH DAN PERKEMBANGAN PENERAPANNYADALAM PUTUSAN MAHKAMAH AGUNG
Wasiat wajibah in Article 209 of KHI which is different from the wasiat wajibah existing in other Islamic countries as stated above, in the perspective of ushul fiqh (istihsan) does not violate the provisions of Islamic inheritance law because adopted children and adoptive parents remain positioned not as heirs. The right’s granting to them through a wasiat wajibah that does not exceed 1/3 solely to accommodate local wisdom and to maintain the sense of justice of Indonesian Islamic society. The reconstruction of wasiat wajibah by the Supreme Court to resolve new cases confronted to them by applying the legislative approach with the legal discovery method that is grammatical interpretation method, teleological/sociological interpretation, and argumentum per analogium/analogy in the perspective of ushul fiqh do not violate lugawiyah and ma'nawiyah rules. This reconstruction is very necessary to ensure the certainty and unity of law in accordance with the conditions of the needs and legal awareness of Muslims in Indonesia.
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