{"title":"马林奇、波卡洪塔斯和萨卡加维亚:作为文化媒介和国家象征的印度妇女","authors":"A. Khelifa","doi":"10.5860/choice.196039","DOIUrl":null,"url":null,"abstract":"In her book, Rebecca K. Jager compares and contrasts the lives and legends of three Indigenous North American women: Malinche, Pocahontas, and Sacagawea. Jager’s research answers an earlier call by Native-American historian and feminist scholar Clara Sue Kidwell in her 1992 Ethnohistory article, “Indian Women as Cultural Intermediaries,” to revisit these stories from a non-Eurocentric perspective. ","PeriodicalId":202523,"journal":{"name":"Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning","volume":"47 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"Malinche, Pocahontas, and Sacagawea: Indian Women as Cultural Intermediaries and National Symbols\",\"authors\":\"A. Khelifa\",\"doi\":\"10.5860/choice.196039\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In her book, Rebecca K. Jager compares and contrasts the lives and legends of three Indigenous North American women: Malinche, Pocahontas, and Sacagawea. Jager’s research answers an earlier call by Native-American historian and feminist scholar Clara Sue Kidwell in her 1992 Ethnohistory article, “Indian Women as Cultural Intermediaries,” to revisit these stories from a non-Eurocentric perspective. \",\"PeriodicalId\":202523,\"journal\":{\"name\":\"Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning\",\"volume\":\"47 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-05-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5860/choice.196039\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.196039","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Malinche, Pocahontas, and Sacagawea: Indian Women as Cultural Intermediaries and National Symbols
In her book, Rebecca K. Jager compares and contrasts the lives and legends of three Indigenous North American women: Malinche, Pocahontas, and Sacagawea. Jager’s research answers an earlier call by Native-American historian and feminist scholar Clara Sue Kidwell in her 1992 Ethnohistory article, “Indian Women as Cultural Intermediaries,” to revisit these stories from a non-Eurocentric perspective.