不能理解绝望

Franco Zotta
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引用次数: 0

摘要

在他的历史哲学中,伊曼努尔·康德设计了一个目的论的观点,即人类“总是在进步的,从今往后也会消失。”这种观点似乎与以战争和其他(人类)灾难为特征的历史现实只有表面上的矛盾。康德认为,大自然的狡诈能够保证人类的进步,正是因为大自然利用人类的这些反社会倾向,在人类背后推动人类的进步。这篇文章表明,这种对历史的机械理解对有限的主体具有巨大的强制作用。他们被迫被动地忍受一切不公正,以服务于大自然本身所保证的更高逻辑。康德哲学对专制和压迫的受害者的绝望没有感觉。因此,他的历史哲学并不像二手文献中经常宣称的那样,仅仅是一次充满希望的智力之旅。恰恰相反,它促进了一种世界观,为受害者宣传殉道。根据康德的说法,任何反对它的人都会丢掉脑袋。DOI 10.1515/ ZKSP -2014-0007;1 (1): 162 - 191
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Die Unausdenkbarkeit der Verzweiflung
In his philosophy of history Immanuel Kant designs the teleological idea that humanity “always been in progress, and will go away so henceforth.” This idea seems to contradict only superficially with the historical reality, characterized by wars and other (human) disasters. According to Kant, the cunning of nature is able to guarantee progress, precisely because nature uses these antisocial propensities of human beeings to promote the progress behind their back. The article shows that this mechanistic understanding of history holds enormous impositions for finite subjects. They are forced to endure passively every injustice in the service of a higher logic, guaranteed by nature herself. Kantian philosophy has no sensorium for the desperation of people who are victims of despotism and repression. His philosophy of history is therefore not, as often claimed in the secondary literature, only a hope-giving intellectual pleasure trip. Quite the contrary, it promotes a world view that propagates for victims the martyrdom. And anyone who fights against it, according to Kant rightly loses his head. DOI 10.1515/zksp-2014-0007 ZKSP 2014; 1(1): 162–191
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