Nonlegislative理由

L. Murphy
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引用次数: 1

摘要

如果道德理论家在其他方面持不同意见,他们都把道德理论化看作是寻找一套理想的道德原则来规范行为,那么就像帕菲特说的那样,他们都在攀登同一座山。但这不是一座山。道德不应被理解为假想的立法;像制定法律一样着手构建道德是错误的。真正的立法者通过考虑可能产生的影响来评估可能的法律规则。他们之所以能做到这一点,是因为法律的执行和接受确保了法律的高度遵从。道德立法者没有理由假定任何特定程度的接受;反事实接受原则的后果与道德无关。争论的目标是规则结果主义和斯坎伦官方版本的契约主义。这篇论文以一种积极的模式开始,论证了斯坎伦方法的非立法版本,通过比较赞成和反对的理由,为在这样那样的情况下的这样那样的行为寻找理由,这是一种非常有吸引力的思考我们对彼此亏欠的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nonlegislative Justification
If moral theorists who otherwise disagree, all approach moral theorizing as a search for a set of desirable moral principles for the general regulation of behavior, then there is a sense in which they are all, as Parfit says, climbing the same mountain. But it is the wrong mountain. Morality should not be understood as hypothetical legislation; it is a mistake to set about constructing morality as if we were making law. Real legislators evaluate possible legal rules by considering the effects they would have. They can do this because enforcement and acceptance of law ensure a high level of compliance. Moral legislators have no reason to assume any particular level of acceptance; the effects of counterfactual acceptance of a principle are not morally relevant. The argument targets rule consequentialism and Scanlon’s official version of contractualism. The paper begins in a positive mode by arguing that a nonlegislative version of Scanlon’s approach, that seeks justification for conduct of such-and-such a kind in such-and-such circumstances by comparing the reasons in favor and the reasons others have to object, is a very attractive way to think about what we owe to each other.
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