认知主义和知性主义的心智观

Mariela Destéfano
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引用次数: 0

摘要

没有人能否认,对心灵的行动方法将继续存在。然而,这场革命在很大程度上是建立在概念混乱和仓促分析的基础上的,这些分析破坏了积极的主张。本文的目的在于削弱胡托和迈恩对认知主义的指责。这一指控成为建立一个完全后认知主义立场的活动目的的核心。我将遵循一种对“理智主义”进行概念阐释的策略。Hutto和Myin(2013, 2017)对这一概念提出了两种不同的特征。第一种观点与笛卡尔的心智概念有关(我称之为"笛卡尔知性主义"),第二种观点与没有内容就没有认知的观点有关(我称之为"语义知性主义")。我想深入探讨认知主义的问题无论是笛卡尔的还是语义的理智主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cognitivism and the intellectualist vision of the mind
No one can deny that enactive approaches to the mind are here to stay. However, much of this revolution has been built on the grounds of conceptual confusions and hurried anlyses that undermine enactive claims. The aim of this paper is to weaken the charge of intellectualism against cognitivism developed by Hutto and Myin. This charge turns to be central to the enactive purpose of setting up a fully post-cognitivist position. I will follow a strategy of conceptual elucidation of “intellectualism”. Hutto and Myin (2013, 2017) present two alternative characterizations of this notion. The first is tied to the Cartesian conception of the mind (which I will call “Cartesian intellectualism”), and the second is tied to the idea that there is no cognition without content (which I will call “semantic intellectualism”). I would like to go into the problems considering cognititivsm either as Cartesian or semantic intellectualism.
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