从长期社会冲突理论的视角分析中非共和国宗派冲突(2012-2020

Robert Kosho Ndiyun
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引用次数: 0

摘要

自2012年12月塞雷卡叛乱激增以来,中非共和国一直陷入新的冲突周期。虽然有许多原因可以解释冲突的暴力性质及其旷日持久的性质,但宗派主义似乎是冲突最明显和最主要的驱动因素。在生活的各个方面,基督徒多数人对穆斯林的统治地位,中非共和国穆斯林人口的中非公民身份问题,导致了对少数穆斯林人口的公然歧视。这种基于宗教的歧视加剧了中非共和国领导人的种族歧视,他们通过任命政府和军事高级职位,为自己民族的成员提供优惠待遇,损害了其他部落的利益,助长了种族分裂。本文试图运用长期社会冲突理论,探讨宗派主义对2012-2020年中非冲突持续的影响。本文采用定性分析的方法来调查中非共和国2012年冲突的宗派根源。数据收集和分析涉及书籍、科学期刊出版物、报告和其他相关互联网资源等二手来源,以回答研究中的核心问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An Analysis of Sectarian Conflict in the Central African Republic (2012–2020) from the Lens of the Protracted Social Conflict Theory
The Central African Republic has been entangled in new cycles of conflict since the upsurge of the Seleka insurgency in December 2012. Although a number of reasons account for the violent nature of the conflict and its protracted nature, sectarianism appeared to be the most glaring and leading driver of the conflict. The dominance of the Christian majority over the Muslims in every aspect of life, the questionable Central African citizenship of CAR Muslim population have led to overt discrimination against the minority Muslim population. This discrimination on religious lines adds to ethnic discrimination by various CAR leaders who offer preferential treatment to members of their ethnic groups through appointments to top government and military positions, to the detriment of the other tribes, breeding ethnic division. Applying the Protracted Social Conflict theory, this article attempts to investigate into how sectarianism contributed to the protraction of the CAR conflict from 2012–2020. The paper applies a qualitative method of analysis to investigate the sectarian roots of the 2012 conflict in the CAR. Data collection and analysis involved secondary sources in the form of books, scientific journal publications, reports and other relevant internet sources to answer the central question in the research.
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