历史Isrāiliyyāt

Riwayat Isrāiliyyāt Mukarromah, Rika Sartika
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引用次数: 0

摘要

穆斯林对《古兰经》的解读从未停止过。意识到理解《古兰经》的重要性促使穆法西尔解释《古兰经》的经文。此外,随着解读的深入,科学的见解也越来越一代一代地发展,以帮助人类生活中的各种问题。因此,《古兰经》的存在将永远得到保护。对《古兰经》的解释是在先知穆罕默德时期进行的。安拉传下来的《古兰经》是由安拉的使者对同伴们理解、解释和解释的。先知死后,同伴们很难理解古兰经中与过去事件有关的经文。然而,有些穆斯林以前是犹太人和基督徒(ahlu kitab),他们知道过去的事件。他们为解释《古兰经》所呈现的事件就是所谓的isrāiliyyāt历史。在口译的发展中,众所周知,许多口译的书籍成倍增加了isrāiliyyāt的历史。历史被用来解释古兰经经文的含义。除了澄清理解,有时mufassir故意引用isrāiliyyāt的历史进行批评。甚至还有穆法希尔喜欢学习isrāiliyyāt的历史,因为穆法希尔也是一个穆法希尔。对于isrāiliyyāt的历史规律,有学者认同,也有学者否定。然而,一些意见可以在两者之间进行调解。它解释说,如果isrāiliyyāt的历史符合伊斯兰教法,那么它可以被采取。如果历史不符合伊斯兰教法,就禁止学习。然而,如果isrāiliyyāt的历史被伊斯兰教法压制,那么它就不会受到任何惩罚。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Riwayat Isrāiliyyāt
Efforts to interpret the Qur'an have never stopped being carried out by Muslims. Awareness of the importance of understanding the Qur'an motivates mufassir to interpret the verses of the Qur'an. In addition, with the interpretation, scientific insights are increasingly developing from generation to generation to help various problems in human life. Thus the existence of the Qur'an will always be preserved. The interpretation of the Qur'an was carried out during the time of the Prophet Muhammad saw. The Qur'an handed down by Allah is understood, interpreted, and explained by the Messenger of Allah to the companions. After the Prophet died, the companions had difficulty understanding the verses of the Qur'an related to past events. However, there are Muslims who were previously Jews and Christians (ahlu kitab) who knew of past events. The events they presented for the interpretation of the Qur'an are what is called the history of isrāiliyyāt. In the development of interpretation, it is known that many of the books of interpretation multiply the history of isrāiliyyāt. History is taken to explain the meaning of the verses of the Qur'an. In addition to clarifying understanding, sometimes mufassir deliberately cites the history of isrāiliyyāt for criticism. There are even mufassir who like to take the history of isrāiliyyāt because mufassir is also a muballigh. Regarding the historical law of isrāiliyyāt, some scholars accept, and some refuse. However, some opinions can mediate between the two. It is explained that if the history of isrāiliyyāt corresponds to shari'a, then it can be taken. If the history does not correspond to shari'a it is forbidden to take it. Whereas if the history of isrāiliyyāt is silenced by shari'a, then it is not punished by anything.
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