艾哈迈德·肖奇的辛尼亚的模仿和存在问题

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摘要

本文从批判的角度考察了艾哈迈德·肖奇的《辛尼雅》和布赫图里的《辛尼雅》,认为这两部作品之间的关系既是模仿又是在场。模仿是诗歌实践中不可忽视的重要组成部分,是一个人在当前时代和环境下的自我意识的明显体现。本文试图重新评估和批评这种关系,以使人们对诗歌影响的兴趣重新焕发活力,作为后一位诗人证明自己和他的存在的手段,与前任诗人相比。这种认知是建立在模仿诗人与前辈诗人的契合之上的,他对这种处境的焦虑使他把诗歌模仿看作是一个证明自己优越性的机会,因此,他有权加入他所属的诗歌伙伴。他还试图修改他所受影响的诗歌的进程并纠正它的路径。当Shawqi陪伴着他的前任Al-Buhturi并受到他的影响时,他承认了Al-Buhturi的优越性。但是,他主张,为了纠正阿尔布赫图里的诗的路径,有必要修改诗的优点。因此,诗歌的拟态成为两位强大诗人之间的斗争领域。本文由三部分组成。第一部分回顾了肖奇的《锡尼亚》中关于拟态的批判性争论。第二个例子表明,肖齐的《西尼雅》中的模仿是他根据其与阿拉伯诗歌结构传统的关系来修改布赫图里的《西尼雅》结构的方法。第三部分揭示了肖齐超越布赫图里的远见,以及肖齐如何能够证明自己的存在独立于他的前任和他的诗。关键词:西尼亚特·肖奇,诗歌影响焦虑,阿拉伯诗歌结构传统
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of Mimicry and Presence in Ahmad Shawqi's Siniyah
This paper examines Ahmad Shawqi's Siniyah and Al-Buhturi's Siniyah from a critical perspective that views the relationship between these two works as a case of both mimicry and presence. Mimicry is an essential component of poetic practice that cannot be overlooked and is evident of one’s self-awareness in its present time and circumstances. This paper seeks to reevaluate and criticize this relationship in ways that might rejuvenate interest in poetic influence as the means of the latter poet to prove himself and his presence when compared to predecessor poets. This perception is based on the imitating poet’s fit as seen by predecessor poets, and that the anxiety he has about this situation makes him see poetic mimicry as an opportunity to prove his superiority and, therefore, his right to join the poetic companionship to which he belongs. He also seeks to revise the course of the poem which he is influenced by and correct its path. As Shawqi accompanies his predecessor Al-Buhturi and is influenced by him, he acknowledges Al-Buhturi’s superiority. However, he asserts that the strengths of AlBuhturi’s poem need to be revised to correct the path of the poem. Therefore, the mimicry of the poem becomes a field of struggle between the two powerful poets. This paper consists of three sections. The first section reviews the critical debate on mimicry in Shawqi's Siniyah. The second one shows that mimicry in Shawqi’s Siniyah was his means to revise the structure of al-Buhturi’s Siniya in light of its relationship to the traditions of the structure of the Arabic poem. The third one reveals Shawqi's vision that transcends that of Al-Buhturi’s, and how Shawqi was able to prove his presence independent of his predecessor and his poem. Keywords: Siniyat Shawqi, Anxiety of Influence in Poetry, Traditions of the structure of Arabic poem.
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