Stefan Dudra
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引用次数: 1

摘要

狄奥尼修斯大都会主教在两次世界大战之间的波兰东正教会的国籍问题狄奥尼修斯大都会主教在1923年接管了波兰东正教会的管理,并在波兰第二共和国的困难时期继续担任这一角色。当时,东正教会被认为是俄罗斯侵略者,被视为瓜分的象征,也是波兰人宗教和种族压迫的象征。与此同时,它是波兰最大的宗教协会,除了罗马天主教会。在此期间,东正教会在信徒中接纳了几个不同的民族(包括乌克兰人、白俄罗斯人、俄罗斯人等)。这对教会的内部关系和与波兰国家的关系都造成了重大问题。一些政治上的少数群体试图使东正教成为民族分裂主义的一个因素。另一方面,对国家当局来说,东正教是一个为特定少数民族的利益执行其政策和目标的机构。在整个时期,主教狄奥尼修斯必须引导教会,以满足不同种族信徒的需求,尽管波兰政府对东正教的态度基本上是不友好的,甚至是敌对的。他必须调和乌克兰、俄罗斯、白俄罗斯和波兰血统的信徒的同情,并处理东正教会内部存在的各种政治力量,这些力量试图塑造其机构形式并赋予其特定的政治功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metropolita Dionizy wobec kwestii narodowościowej w Cerkwi prawosławnej w okresie międzywojennym
Metropolitan Dionysius on the Nationality Question in the Orthodox Church in Interwar PolandMetropolitan Dionysius took over management of the Orthodox Church in Poland in 1923, and he continued in this role throughout the difficult period of the Second Polish Republic. At that time the Orthodox Church was identified with the Russian invader, and seen as a symbol of the partitions as well as of the religious and ethnic oppression of Poles. At the same time it was the largest religious association in Poland, apart from the Roman Catholic Church. During this period, the Orthodox Church embraced several different nationalities among the faithful (including Ukrainians, Belarusians, Russians and others). This posed a significant problem in both the Church’s internal relations and in its relations with the Polish state. Some political minority groups tried to make the Orthodox religion an element of national separatism. On the other hand, for the state authorities, the Orthodox Church was an institution which carried out its policy and objectives for the benefit of a particular ethnic minority. Throughout the period Metropolitan Dionysius had to guide the Church in such a way as to meet the needs of ethnically diverse believers, in spite of the basically unfriendly or even hostile attitude of the Polish state towards the Orthodox Church. He had to reconcile the sympathies of the faithful of Ukrainian, Russian, Belarusian and Polish origins, and to deal with the various political forces existing within the Orthodox Church, which sought to shape its institutional form and to give it a specific political function.
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