从阿育吠陀和瑜伽的角度审视生命之弦:一个批判性的分析

P. Singh, P. Sahoo, Nibedita Mohanta
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摘要

在清醒的16个小时里,我们意识不到自己的呼吸。通过观察可以发现,我们的呼吸在任何一个鼻孔中都比在另一个鼻孔中流动得多。这以一种被称为Swara的周期性方式交替,即生命的节奏。哈他瑜伽宣称“哈”是太阳的意思,“Tha”是月亮的意思,右鼻孔是Pingala Nadi(太阳一样),左鼻孔是Ida Nadi(月亮一样)。这种呼吸在阿育学和瑜伽经典中被称为Prana Vayu (Vata)和Prana(生命力)。通过对自主神经系统的分析,可以清楚地掌握呼吸的生理学。瑜伽提倡通过呼吸调节(Pranayam)可以治愈疾病,这是阿育吠陀的非药物治疗。食品和药物在本质上要么是合成代谢,要么是分解代谢,它们的消化后效应不仅影响身体的基本成分(Doshas),而且还导致呼吸从一个鼻孔转移到另一个鼻孔。除了药物之外,身体有能力通过体内平衡来自愈。现在是时候研究一下古老的瑜伽经典,了解一个人如何有意识地调节自己的呼吸,达到身体、感官和心灵的平衡状态,从而建立广泛的社会福祉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A REVIEW ON THE STRING OF LIFE FROM AYURVEDA AND YOGA PERSPECTIVE: A CRITICAL ANALYSIS
Out of 16 hours of wakefulness, we are not conscious of our breathing. On observation it is found that our breath flows in either one nostril more than the other. This keeps on alternating in a periodic manner known as Swara i.e. rhythm of life. Hatha Yoga declares “Ha” means sun and “Tha” means moon where the right nostril is Pingala Nadi (sun like) and left nostril is Ida Nadi (moon like). This breathing is known as Prana Vayu (Vata) in Ayurved and Prana (life force) in Yogic scriptures. The physiology of breathing can be grasped clearly after analyzing the Autonomic Nervous System. Yoga advocates that by breath regulation (Pranayam) diseases can be cured and this comes under Adravyabhuta chikitsa (non-medicinal therapy) in Ayurveda. Food and Drug is either anabolic or catabolic in nature and their post digestion effect not only affects the fundamental constituents (Doshas) of the body but also results in shifting of the breath from one nostril to the other. Apart from medicines the body is capable of healing itself by homeostasis. Now it is time to put the ancient Yogic scripture under investigation to know how one can regulate his breathing consciously and achieve a balanced State of Body, Senses & Mind to establish social wellbeing at large.
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