Muqoffi Muqoffi, Masykurotus Syarifah
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摘要

如今,家庭风暴不仅引起了夫妻之间的严重不和谐,而且对孩子的道德堕落产生了致命的后果。因此,有必要考察Shaykh Nawawi的《uq al-Lujjayn》一书中的家庭教育,以便向社区传达维持伊斯兰家庭稳定的客观步骤。本研究是一种采用定性方法的文献研究。从研究结果来看,家庭教育的目的是用法理学和伦理学的方法来照顾来自地狱火的家庭。教育者是父亲和母亲,而学生是妻子和孩子,通过教导和习惯、提问和回答、惩罚和惩戒的方法。Shaykh Nawawi的家庭教育的内化在现代家庭中是非常重要的,它是一种预防物质生活方式威胁的措施。其中,优化丈夫作为孩子和妻子的教育者的角色,向他们灌输伊斯兰教法价值观和品格教育,而不仅仅是履行生育义务。同样,母亲将自己定位为家庭工人和儿童教育工作者。这是一种理想的家庭教育形式,它强调信仰和虔诚的质量,而不是王位和财产的数量。但是,Shaykh Nawawi在恐吓孩子时发出命令的概念需要与典型的现代儿童相结合。对于铁石心肠、傲慢自大、以自我为中心的孩子来说,这个概念被认为是不准确的,因此相关性是不对的。同样,对孩子和妻子的直接惩罚也被认为不太相关。施加惩罚必须在程序上按照源自min al-akhaffi ilasad原则的比例和有条件原则进行:从最轻到最重。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PENDIDIKAN KELUARGA MENURUT SYAIKH NAWAWI DALAM KITAB UQÛD AL-LUJJAYN FÎ BAYÂNI HUQÛQ AL-ZAWJAIN
Nowadays the tempest of the household not only raises acute disharmony between husband and wife but also has fatal consequences for the moral decadence of children. Therefore, it is felt necessary to examine family education in the book of Uqûd al-Lujjayn by Shaykh Nawawi to transmit objective steps in maintaining the stability of Islamic households to the community. This research is a type of literature study using a qualitative approach. From the results of the study, it was found that the purpose of family education is to care for the family from Hellfire with the approach of the science of jurisprudence and morals. Educators are fathers and mothers, while students are wives and children through the methods of instruction and habituation, question and answer, punishment and exemplary. The internalization of Shaykh Nawawi's family education is very relevant in modern families as a preventive measure from the threat of materialistic life style threats. Among them, optimizing the husband in playing his role as an educator for children and wife towards the inculcation of sharia values ​​and character education, not just fulfilling birth obligations. Likewise a mother establishes herself as a domestic worker and child educator. An ideal formulation of family education in realizing the quality of faith and piety not the quantity of thrones and possessions. But the concept of Shaykh Nawawi in intimidating children in giving orders needs to be synergized with typical modern children. For children who are hard-hearted, arrogant and egocentric, this concept is considered not accurate, so the relevance is not right. Likewise, direct punishment to children and wives is considered less relevant. Imposing punishment must be carried out procedurally with the principle of proportional and conditional sourced from the principle of min al-akhaffi ilâ al-asyad: starting from the lightest to the heaviest.
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