建国教师“Yogācāra启蒙”与“宣启蒙”教学研究

Kyungbong Kim
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摘要

所有的佛教教义都专注于解决所有生物的痛苦,这些生物通过陷入未开悟的状态而永恒地转世。菩提达摩,中国禅宗的创始人,把佛陀的教义从印度带到中国,并以一种适合中国人性格的方式展开这些教义。佛法通过凝视墙壁获得了牢不可破的钻石之心,通过不执著于文字/经外的特殊传递/心与心的传递来传授顿悟之道,并通过这种方式在中国建立了禅宗。最终,禅是一种通过消除不觉悟而获得突然觉悟的方式,这是痛苦的根源,并认为禁欲主义的核心是学习“外在超越边界的形式,内在沉默而不混乱”1。另一方面,Yogācāra佛教的道路包括通过清洁一个人的“(痛苦的)意识”来实现涅槃,这是所有痛苦的根源,并认为实现“纯粹水平的智慧”
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Study on the Teachings of the Founding Teachers on ‘the Enlightenment of Yogācāra and ‘the Enlightenment of Seon'
All Buddhist teachings focus on solving the suffering of all living things, which reincarnate in perpetuity through entrapment in a state of unenlightenment (無明). Bodhidharma, the founder of Chinese Chan Buddhism, brought the teachings of Buddha from India to China and unfolded those teachings in a way that was fitting to the character of the Chinese people. Dharma gained the heart of unbreakable diamond (金剛不壞心) through wall-gazing (壁觀), taught the way of satori by entering one‟s nature through non-attachment to words and writings/special transmission outside the scriptures/mind-to-mind transmission, and established Chan Buddhism in China by this means. Ultimately, Chan is a way to gain sudden enlightenment by eliminating unenlightenment, which is the root of suffering, and considers the core of asceticism to entail learning to „exceed the form (相) of the boundary on the outside, and be silent without confusion on the inside‟ 1 . On the other hand, the path of Yogācāra (唯識) Buddhism comprises achieving nirvana by cleaning one‟s „(afflicted) consciousness (識)‟, which is the source of all suffering, and considers achieving Wisdom (智) of „the level of mere
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