女性在对印度教神学的感知

I. M. D. Mendala
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摘要

女人有思考的美德,所以她们能够面对生活中的各种问题。由于生活中的问题,妇女经常在家庭和社会中遭受歧视。妇女有特殊的权利,值得尊重、保护和尊重,不受侮辱和骚扰。在此之前,随着时代的发展,全球化经历了各种形式的变化,尤其是女性的变化。技术和信息世界的发展使得女性仍然被认为是弱小的生物,因此女性的解放出现了,以保持她们在家庭中的地位。如果过去女性只在家里做家务,那么现在女性可以在不消除她们所做的家务的情况下创造性地思考家庭事业。由于女性所经历的全球化的影响,女性变得更有动力,以免过时。在这个现代时代,女性应该想要被尊重,这样在家庭和社会中就不会有压迫。女人通常被认为比男人弱。妇女作为妻子和宗教执行者(yadnya)的角色包括执行由Dewa yadnya、Pitra yadnya、Rsi yadnya、Manusa yadnya和Bhuta yadnya组成的Panca yadnya。巴厘岛妇女在发展中发挥了与男子平等的积极作用。因此,巴厘妇女必须通过正规或非正规的教育,继续跟随并提高自己的能力。在这项活动中,巴厘妇女不仅提高了家庭的福利。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PEREMPUAN DALAM PERSEPEKTIF TEOLOGI HINDU
Women have the virtue of thinking so that they are able to face all kinds of problems in their lives. With the problems in their lives, women often experience discrimination that befalls them both in their families and in society. Women have special rights that deserve respect, protection and respect not to be insulted or harassed. Along with the times, there have been various forms of changes in globalization experienced especially by women since before this modern era. The development of the world of technology and information makes women still considered weak creatures, so that women's emancipation emerges to maintain their position in the household. If in the past women only had household tasks in the household, now women can think creatively for a career in the household without eliminating the household tasks they have. Due to the influence of globalization experienced by women, women become more motivated so as not to be out of date. In this modern era, women should want to be respected so that there is no oppression in the family or in society. And women are often considered weaker creatures than men. Women have a role as a wife as religious executor (yadnya) which includes the implementation of the Panca Yadnya consisting of Dewa Yadnya, Pitra Yadnya, Rsi Yadnya, Manusa Yadnya and Bhuta Yadnya. Balinese women play an active role in development that is equal to men. Therefore, balinese women must continue to follow and improve their abilities through formal or informal education. In this activity, Balinese women not only raise the welfare of their families.
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