非暴力文化实践的世界观决定因素的遗传来源

V. Sudakova
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引用次数: 0

摘要

本文通过评估古代中国和印度哲学和宗教体系提供、发展和实施非暴力思想的成就,对非暴力文化实践的世界观决定因素的遗传来源进行了概念性分析。作者注意到研究非暴力现象的重要性,它的认识论和本体论特征,以及在当代社会文化知识中对“非暴力”概念进行正确理论解释的困难。本文证明,只有文化学方法才是最有效的认知工具,才能从历史的角度来认同传统文化在世界观、思想和日常生活和社会管理的非暴力组织方面的成就。它概述了遗传来源、意识形态条件和传统非暴力做法的问题。作者提出了对人类非暴力共存的基本世界观交际原则的批判性分析。作者研究了东方版本的非暴力世界观的缺陷,以及这种世界观在欧洲文化中取得可疑成就的原因;但也证明了在西方社会,宽容现象作为宗教信仰自由和人类行为自由的原则是非暴力的改良表现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Genetic Sources of the Worldview Determinants of Nonviolent Cultural Practices
The article presents сonceptual analysis of genetic sources of the worldview determinants of non-violent cultural practices of the nonviolence by assessing the achievements of the ancient Chinese and Indian philosophical and religious systems having offered, developed and implemented the idea of nonviolence. The author draws attention to the importance of studying the nonviolence phenomena, its epistemological and ontological characteristics and to the difficulties of the correct theoretical interpretation of the ‘nonviolence’ concept in contemporary sociocultural knowledge. The article proves that only the culturological approach is the most effective cognitive instrument for identification in the historical perspective the achievements of traditional cultures in the forms of worldviews, ideas and recipes for the non-violent organization of everyday life and social management. It overviews the problematics of genetic sources, ideological conditions and traditional non-violent practices. The author proposed the critical analysis of the basic worldview communicative principles for non–violent human coexistence. The author researches shortcomings of the Eastern version of the non-violent worldview, the reasons of the dubious achievements of this worldview in European culture; yet proving that in the Western societies the tolerance phenomena as the principle of freedom of religious belief and of human behaviour is the modified manifestation of nonviolence.
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