“佛罗伦斯综合征”的临床心理特征与存在本质

Российская Федерация
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引用次数: 3

摘要

我们认为,由于在具有重要文化价值的地方看到艺术品而出现的各种各样的情感障碍,被称为佛罗伦萨综合症。该综合征的分析从两个方向进行,这两个方向源于F.E. Vasiluk开发的心理治疗方法:分析事件的意义(该综合征的临床和心理性质),以及分析作为赋予事件意义的过程的经验的存在内容。本文分析了马格里尼作品中对佛罗伦萨综合症的描述。从克莱因的客体关系理论的角度解释了该综合症的不同版本。该综合征的存在本质在于难以接受成人发展的社会状况以及不确定性和复杂性的挑战。我们认为,这种综合症的存在本质与与美的相遇的期望有关,与一种美学情境有关,这种情境将使人的生活变得更好,而不需要意志的努力,不需要学习艺术语言的困难初步工作,也不需要进一步理解所接受的审美体验。最后,我们分析了塔可夫斯基电影《索拉里斯》最重要的主题,即回归童年,回归起源,回归存在的基础,回归精神的重生。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Clinical and Psychological Characteristics and Existential Essence of the “Florence Syndrome”
We consider a wide range of emotional disorders that occur as a result of meeting with works of art in places of significant cultural value, denominated as Florence syndrome. The analysis of the syndrome is conducted in two directions stemming from the psychotherapeutic approach developed by F.E. Vasiluk: the analysis of events’ sense (clinical and psychological nature of the syndrome), and the analysis of the existential content of experiences as a process of giving meaning to events. We analyze the descriptions of the Florence syndrome in the works of G. Magherini. Different versions of the syndrome are interpreted from the point of view of M. Klein’s theory of object relations. It is shown that the existential essence of this syndrome consists in the difficulty of accepting the social situation of adult development and challenges of uncertainty and complexity. We suggest that the existential nature of this syndrome is associated with the expectation of meeting with the beautiful, with an aesthetic situation that will change the person’s life for the better without an effort of will, without difficult preliminary work on learning the language of art and without further understanding of the aesthetic experience received. In conclusion, we analyze the most important theme of A. Tarkovsky’s film “Solaris”, that is, returning to childhood, to the origins, to the foundations of being, to a spiritual rebirth.
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