Pavlo-Ochakovskaya Spit的雕刻鹅卵石

E. Mironova
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引用次数: 0

摘要

近年来,在圣地的海岸和湖岸上发现的卵石文物的状况在现代考古学中引起了广泛的讨论。在乌拉尔和西伯利亚发现了许多这样的石刻雕塑,形状或带有熊、鸟、麋鹿/鹿等的图像。所有的发现都与祭祀场所有关,即彩绘悬崖或岩画。萨满的墓葬也在附近被发现。本文介绍了作者于2020年夏季在亚速海海岸,顿河畔罗斯托夫地区塔甘罗格湾的Pavlo-Ochakovskaya沙滩上的新发现。这块鹅卵石的形状是麋鹿/鹿头的规范化形式,它看起来像来自:叶尼塞河流域的Kazachka-I;Zamostie-2;Podty 1(科米共和国)和Mikhailovka-Klyuch (Osinoozersk文化),西部阿穆尔河地区考古遗址。之前发现的相似形状不仅出现在开阔的空间,也出现在考古层中。考古学对这种器物的用途问题仍然没有一个明确的答案。在亚速海海岸的新发现有一幅奔跑的鹿的图像,部分是绘画,部分是雕刻。它在鹿的口鼻上有一个切口,鹿的身体上有很细的线条。通过比较研究和跨学科研究,我们发现,类似的麋鹿/鹿头石雕是旧石器时代以来迁徙部落的标志,可以被认为是大女神的象征,大女神是旧石器时代晚期以来在欧亚大陆广泛传播的山神、石头和生育崇拜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Engraved Pebble from Pavlo-Ochakovskaya Spit
The status of the pebble artifacts found on the seashores and banks of the lakes in the sacral places is being discussed intensively in modern archaeology during recent years. Many of suchlike engraved stone sculptures in a shape or with the images of a bear, a bird, an elk/deer, etc. were found in the Urals and Siberia. All finds are connected with the cult places of worship, namely, painted cliffs or petroglyphs. The shamans’ burials also were found nearby. This article presents a new find made by the author in summer, 2020 on the Sea of Azov shore, on Pavlo-Ochakovskaya spit—the sandy beach in the Gulf of Taganrog, Rostov-on-Don Region. The shape of this pebble is of the canonized form of an elk/deer head and it looks like the artifacts from: Kazachka-I, the basin of the river Yenisei; Zamostie-2; Podty 1 (Komi Republic) and Mikhailovka-Klyuch (Osinoozersk culture), western Amur region archaeological sites. The previous findings of the similar shape were found not only on the open spaces but also in the archaeological layers. Archaeology still does not have a clear answer to the question of the usage of this kind of artifact. A new find from the Sea of Azov shore has an image of a running deer, which is partially painted and partially engraved. It has an incision marking the muzzle of a deer and very thin lines crossing the deer’s body. With the help of comparative study and interdisciplinary approach in this paper, we found out that similar stone sculptures in the shape of an elk/deer head were the markers of the migrated tribes since Paleolithic and can be attributed as the symbols of the Great Goddess—a divinity of mountains, stones and fertility cult widely spread in Eurasia since the Upper Paleolithic.
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