主体性作为批判

Sofie Boldsen, N. Chimirri
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引用次数: 0

摘要

最近,批判现象学的概念在哲学学术中获得了发展势头。然而,在心理学研究中,现象学的批判资源仍然不发达。在本文中,我们通过探讨现象学如何成为批判心理学发展的一个被忽视的灵感来源,来研究现象学心理学的批判潜力。我们认为现象学对主体性、主体间性和生活世界的相互关系的强调,使人们能够对社会历史发展在塑造主观经验中的作用进行一些公认的批判性反思。通过克劳斯·霍尔茨坎普的“现象学转向”来追溯杰·迈尼基特的概念,我们找到了考虑定性探究的对话过程和将现象学视为一种集体方法论的基础。最后,我们在实证背景下通过讨论两个研究项目来发展这些观点,这两个研究项目分别通过对幼儿和自闭症患者的集体研究过程来实现现象学的批判潜力,他们每个人在知识生产和社会发展的过程中都处于边缘地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Subjectivity as Critique
Recently, the notion of critical phenomenology has gained momentum in philosophical scholarship. Yet, in psychological research, phenomenology’s critical resources remain underdeveloped. In this article, we investigate the critical potential of phenomenological psychology by exploring how phenomenology has been an overlooked source of inspiration for the development of critical psychology. We argue that the phenomenological emphasis on the interrelatedness of subjectivity, intersubjectivity, and lifeworld enables a little acknowledged critical reflection on the role of societal-historical development in shaping subjective experience. Retracing the notion of Je-Meinigkeit through Klaus Holzkamp’s »phenomenological turn,« we find a basis for considering the dialogical processes of qualitative inquiry and recognizing phenomenology as a collective methodology. Finally, we develop these points in an empirical context by discussing two research projects that actualize the critical potential of phenomenology through collective research processes with young children and autistic persons respectively, each of whom remain marginalized in processes of knowledge production and societal development.
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