面对一个世俗国家和一个多元社会:当代欧洲的天主教会

F. Resch
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引用次数: 0

摘要

包括立陶宛在内的当代欧洲社会是由不同的世界观组成的,具有深刻的多元化。此外,在世界观问题上,欧洲世俗国家本身是中立的。作为众多教派中的单一教派,天主教会不能再指望国家作为其世俗的臂膀,而必须接受宗教自由的条件在我的文章中,我想指出在这种情况下,天主教会在当代欧洲应该发挥的具体作用。首先,我将重点讨论宗教自由作为一项人权的意义。然后,我指出天主教训导当局对宗教自由的态度,这种态度在整个20世纪不断演变。最后,我发展了一些未来的展望,认为天主教会必须在世俗秩序中为共同利益做出贡献,并在精神秩序中向自然自由的人宣讲超自然的福音,而不是屈服于个人主义,这实际上与天主教人类学不相容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FACING A SECULAR STATE AND A PLURALISTIC SOCIETY: THE CATHOLIC CHURCH IN CONTEMPORARY EUROPE
Composed of diff erent worldviews, contemporary European societies, including Lithuania, are profoundly pluralistic. Moreover, the European secular state is neutral, per se, in matters of worldviews. Considered as a single denomination among others, the Catholic Church can no longer count on the state as its secular arm, but has to accept the condition of freedom of religion.1 In my article, I want to point out the specifi c role the Catholic Church ought to play in contemporary Europe under these circumstances. First, I focus on the meaning of freedom of religion as a human right. Th en, I point out the Catholic magisterium’s attitude toward the freedom of religion, which has evolved throughout the 20th century. Finally, I develop some future prospects holding that the Catholic Church has to contribute to the common good in the temporal order and to proclaim the supernatural Gospel to naturally free persons in the spiritual order without surrendering to individualism, which is in fact incompatible with Catholic anthropology.
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