赫尔墨斯,凯琳,萨莫色雷斯和大海

S. Blakely
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引用次数: 1

摘要

从希罗多德(Herodotus)到希波吕图斯(Hippolytus)的作家们都证实了赫尔墨斯在萨莫色雷斯大神的神秘故事中扮演的一系列角色,如心理暗示者、神秘者、神仆或新郎。与仪式中最独特的承诺——海上旅行的安全——有关的联系出现在那些将凯琳的赫尔墨斯作为萨莫色雷斯神的肖像类型的文献中。这个爱马仕的庆祝活动随着第一批希腊移民来到了索斯山的山坡上;古老的木制石雕是一种视觉符号,能够体现普里阿普斯和赫尔墨斯。爱琴海东北部的传统将这位神视为一个强壮的游泳者,能够自救并保护凡人的水手。萨莫色雷斯(Samothrace)的Kyllenian型赫尔墨斯(Hermes)是海上安全仪式词汇中的许多元素之一,通过这些元素,该岛表达了对海洋的控制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hermes, Kyllene, Samothrace, and the Sea
Authors from Herodotus to Hippolytus confirm a range of roles for Hermes in the mysteries of the Great Gods of Samothrace, as psychopomp, mystagogue, divine servant, or bridegroom. A connection with the most distinctive promise of the rites—safety in travel at sea—arises through those texts which reference Hermes of Kyllene as the iconographic type of the Samothracian god. Celebrations of this Hermes arrived on the slopes of Mt. Saos along with the first Greek settlers; the archaic wooden ithyphallic xoanon is a visual sign capable of embodying Priapus as well as Hermes. Northeastern Aegean traditions commemorate the god as a hardy swimmer, able to save himself and protect mortal mariners. The Kyllenian type Hermes of Samothrace is one among many elements in the ritual vocabulary of maritime safety through which the island articulated its control over the sea.
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