感知延展性有多激进?对评论员的回复

D. Stokes
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引用次数: 0

摘要

所有四篇评论的统一主题是一个问题:《思考与感知》所包含和暗示的思想到底有多激进?放弃心智的模块化,拥抱心智的可塑性,对感官知觉的实证研究、认知建筑、心智形而上学和知觉认识论有广泛的影响吗?这些后果中哪些是受欢迎的,哪些是有问题的?这些一般性问题锚定在(至少)以下主题:学习和认知的作用,对象识别,知觉专业知识,早期与晚期视觉,感知和真理,美德认识论,以及心灵的计算架构。这个回答试图从四个评论中采取的各种角度来解决首要问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How radical is perceptual malleability? A reply to commentators
The unifying theme across all four commentaries is the question: just how radical are the ideas contained in, and implied by, Thinking and Perceiving? Does the abandonment of the modularity of mind, and an embrace of the malleability of mind, have wide reaching consequences for empirical studies of sensory perception, for cognitive architecture, for the metaphysics of mind and the epistemology of perception? And which of those consequences are welcomed, and which of those are problematic? These general questions anchor in (at least) the following topics: learning and the role of cognition, object recognition, perceptual expertise, early versus late vision, perception and truth, virtue epistemology, and computational architectures of mind. This reply attempts to address the overarching question from this variety of angles taken in the four commentaries.
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