儒家的复兴与普沃克托新建立的儒家制度

Moh Zaenal Abidin Eko Putro
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引用次数: 1

摘要

在印尼“后改革时期”(postreformasi)取消公开禁止中国文化表达的禁令二十年后,如果与印尼华人的自由表达和国家对儒家的普遍认知相比,对印尼华人包括儒家在印尼制度化的研究似乎很少。本文通过一个新的儒家组织Perkumpulan Rohaniwan Agama khonghuu Indonesia (Parakhin,即印度尼西亚儒教教士协会)的成立,描绘了印度尼西亚中爪哇的Purwokerto市(Banyumas)发生的儒家在印度尼西亚的复兴。本文在定性研究的基础上,探讨了帕拉辛成立背后的叙事。本文表明,印尼的民主社会和民主氛围使包括儒家在内的任何社会都能与言论自由保持一致,尽管这可能违反了儒家思想中非常突出的忠诚和孝道的基本概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Confucian’s Revival and a Newly Established Confucian Institution in Purwokerto
Two decades after the abolishment of the banning of Chinese cultural expression publicly in Indonesia’ Post-Reformasi, studies on the institutionalization of Indonesian Chinese including Confucians in Indonesia seem to have been very few if it compared with that of Indonesian Chinese’ freedom expression and state perceived Confucians in general. This paper portrays the revival of Confucians in Indonesia happened in Purwokerto City (Banyumas), Central Java of Indonesia, by looking at the establishment of a new Confucian organization, namely Perkumpulan Rohaniwan Agama Khonghucu Indonesia (Parakhin, or Association for Confucianism clerics in Indonesia). Based on a qualitative research, this paper explores the narration behind the establishment of Parakhin. The paper shows that the democratic society and democratic climate of Indonesia enable any society including Confucian to align with the freedom of expression albeit potentially violating the essential concept, that is loyalty and filial piety that are very salient in Confucianism.
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