帝国的想象和崩溃的记忆

A. Levine
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引用次数: 0

摘要

叶孟德(1077-1148)和尼基塔斯·朱尼提斯(1155 - 1217)在1127年开封陷落和1204年君士坦丁堡被洗劫的平行叙事中,记录了这些帝国中心的崩溃,试图在流亡中重建被征服后的政治社区。虽然叶和尼凯塔斯对政治权威和回忆录的文学蓝图采用了不同的概念框架,但他们的作品记录了个人流离失所以及文化和政治创伤。通过记录和纪念导致北宋和拜占庭帝国灭亡的一系列事件,两位作者都将口头轶事转化为文化记忆。叶和尼基塔斯为开封和君士坦丁堡的陷落设计了事后解释,将其作为失败的君主和腐败的朝臣的行为的后果,以及在较小程度上神的惩罚力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imaginaries of Empire and Memories of Collapse
Producing parallel narratives of the fall of Kaifeng in 1127 and the sack of Constantinople in 1204, Ye Mengde 葉夢得 (1077–1148) and Niketas Choniates (c.1155–1217) chronicled the collapse of these imperial centres in an effort to reconstruct post-conquest political communities in exile. While Ye and Niketas were deploying different conceptual frameworks of political authority and literary blueprints for memoirs, their writings documented personal displacement as well as cultural and political trauma writ large. By recording and commemorating the chain of events that culminated in the collapse of the Northern Song and Byzantine Empires, both authors were converting oral anecdotes into cultural memory. Ye and Niketas devised ex post facto explanations for the fall of Kaifeng and Constantinople as the consequence of the actions of failed monarchs and corrupt courtiers — and, to a lesser extent — the forces of divine punishment.
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