刘易斯和比基耶里的《公约与规范》中的规范性

Martina Valković
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引用次数: 0

摘要

刘易斯[3]认为,一般来说,我们应该遵守惯例,因为这符合(1)我们自己的偏好,(2)他人的偏好。(1)基于工具理性,(2)基于道德原则或规范:在其他条件相同的情况下,我们应该做符合他人偏好的事情。Bicchieri[1]声称存在第三种规范,既非理性也非道德,适用于社会规范。我认为,惯例从工具理性和其他独立的道德原则或规范中汲取规范性,而且还不清楚会有什么进一步的规范性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Normativity in Lewis' and Bicchieri's Accounts of Conventions and Norms
Abstract Lewis [3] argues that, generally, we ought to conform to conventions because that answers (1) our own preferences, and (2) the preferences of others. While (1) is based on instrumental rationality, (2) is based on a moral principle or norm: other things being equal, we should do what answers others' preferences. Bicchieri [1] claims there is a third kind of normativity, neither rational nor moral, that applies to social norms. I argue that conventions draw their normativity from instrumental rationality and other independent moral principles or norms, and that it is unclear what further normativity could there be.
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