Erling E. Guldbrandsen
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摘要

时间是什么?音乐和时间的关系是什么?是时间从未来流向过去,还是我们从过去流向未来?真的有“时间流逝”这样的东西吗,或者这只是另一种隐喻性的结构?人类短期记忆中的“现在”大约持续3-5秒。在这篇文章中,主题是意识如何构建、体验和保持长期事件的连贯性,例如,持续20-30分钟的音乐作品。这篇文章认为,这些音乐作品的形式可能与人类大脑中长期记忆的等级划分和运作模式类似。本文讨论了听力体验中的概述(时数,意思是外部时间)和过程(时间,意思是持续时间)之间的联系。为了能够遵循一种持久的音乐形式,无论是在表演还是在音乐聆听中,一个人需要同时“在”时间流中又在时间流之外。因此,由于“在场”和“距离”显然是不同的视角,它们形成了一种既矛盾又相互依存的矛盾关系。音乐细节,概览和方向之间的相互作用与Fernhören概念相关,该概念由Heinrich Schenker和Wilhelm Furtwängler创造。因为音乐需要在时间中展开,一个大型的音乐作品不能仅仅被视为一个物体(Sein,或being),而是一个在听觉体验中感知、记忆和期望的运作中不断重塑和改变(Werden,或becoming)的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Om den psykologiske realiteten av langstrakt musikalsk form: Et musikkfilosofisk forsøk
What is time? What is the relationship between music and time? Does time flow towards us from the future to the past, or do we move through time from the past to the future? Is there even such a thing as the “passage of time”, or is that a just another metaphorical construction? “The now” in human short-term memory lasts for approximately 3–5 seconds. In this article, the topic is how the consciousness can construct, experience and maintain coherence in longer-term occurrences, for example, a musical composition lasting 20–30 minutes. The article suggests that the form of these musical compositions is perhaps structured analogously with the long-term memory’s own hierarchical divisions and mode of operation in the human mind. The article discusses the connection between overview (hors-temps, meaning outside time) and process (durée, meaning duration) in the listening experience. To be able to follow a long-lasting musical form, be it in performance or in musical listening, one needs to be both “in” the time-flow and outside of it at the same time. Hence, since “presence” and “distance” are clearly different perspectives, they form a paradoxical relation of being both contradictory and mutually interdependent. The interplay between musical detail, overview and direction is relevant to the concept of Fernhören, coined by Heinrich Schenker and Wilhelm Furtwängler. Since music needs to unfold during time, a large-scale musical work cannot be seen merely as an object (Sein, or being) but is also a process of constant re-shaping and change (Werden, or becoming) in the workings of perception, memory and expectation in the listening experience.
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