通过人的流通而结成联盟:一种指定住所的制度

S. Eyre
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引用次数: 2

摘要

在许多社会中,由亲属赋予的名字表示在血统群体中的成员资格,因此,在索引上表示与血统有关的权利和地位。在这样的社会中,名字可以追溯血统在塑造社会制度方面的作用;例如,婚姻和仪式交换。但是,正如Maybury-Lewis(1984:6-7)所观察到的那样,由名字决定的权利和地位也可以与由血统群体成员决定的权利和地位形成对比。当这种情况发生时,命名不仅仅是简单地识别个体;接受名字将个人转变为一个人,其社会身份增强了仅仅来自血统的身份。本文讨论了一种命名系统,其中保留了血统的习惯,但与实质分离,允许通过命名将基于血统的权利和地位赋予其他父系成员。在乌拉特人中,垂直的血统是很清楚的。然而,通过名称赋予,它的所有社会学标记都可以用作交换的令牌。由于命名通常决定居住地,这种交换使得命名系统在重要功能上模仿婚姻系统,特别是在地方之间形成联盟。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alliance through the circulation of men: a system of name-assigned residence
In many societies, names bestowed by kin denote membership in descent groups and thus, indexically, denote rights and statuses that are tied to descent. In such societies, names trace the role of descent in shaping social institutions; for example, marriage and ritual exchange. But, as Maybury-Lewis (1984:6-7) has observed, rights and statuses determined by names can also stand in contrast to those determined by descent group membership. When this occurs, naming does more than simply identify individuals; receipt of names transforms individuals into persons whose social identities augment identities derived from descent alone. This article discusses a naming system in which the idiom of descent is preserved but detached from substance, allowing descent-based rights and statuses to be bestowed upon members of other patrilines through naming. Among the Urat, veridical descent is clearly understood. Through name bestowal, however, all its sociological markers become available for use as tokens of exchange. Since naming typically determines residence, this exchange allows the naming system to emulate a marriage system in important functions, notably the formation of alliances between localities.
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